On the heels of this amazing episode came the cases of Wightman and Legate. Finding, in a personal conversation, that Legate had "ceased to pray to Christ," the King had him brought before the Bishop of London's Consistory Court, which sentenced the heretic to Newgate. Being shortly released, he had the imprudence to threaten an action for false imprisonment, whereupon he was re-arrested. Chief Justice Coke held that, technically, the Consistory Court could not sentence to burning; but Hobart and Bacon, the law officers of the Crown, and other judges, were of opinion that it could. Legate, accordingly, was duly tried, sentenced, and burned at Smithfield; and Wightman a few days later was similarly disposed of at Lichfield. [88] Bacon's share in this matter is obscure, and has not been discussed by either his assailants or his vindicators. As for the general public, the historian records that "not a word was uttered against this horrible cruelty. As we read over the brief contemporary notices which have reached us, we look in vain for the slightest intimation that the death of these two men was regarded with any other feelings than those with which the writers were accustomed to hear of the execution of an ordinary murderer. If any remark was made, it was in praise of James for the devotion which he showed to the cause of God." [89] That might have been reckoned on. It was not twenty years since Hamond, Lewis, Cole, and Kett had been burned on similar grounds; and there had been no outcry then. For generations "direness" had been too familiar to men's thoughts to admit of their being shocked by a judicial murder or two the more. Catholic priests had been executed by the score: why not a pair of Unitarians? [90] Little had gone on in the average intellectual life in the interim save religious discussion and Bibliolatry, and not from such culture could there come any growth of human kindness or any clearer conception of the law of reciprocity. But, whether by force of recoil from a revival of the fires of Smithfield or from a perception that mere cruelty did not avail to destroy heresy, the theological ultima ratio was never again resorted to on English ground.