3. There has been found, by a Catholic investigator, a double entry in the books of the Lay Brotherhood of San Giovanni Decollato, whose function was to minister to prisoners under capital sentence, giving a circumstantial account of Bruno's execution. (See it in S. R., pp. 266, 269, 270.) In this case, the main entry being dated "1600. Thursday. February 16th," the anonymous writer argues that "the whole thing resolves itself into a make-up," because February 16 was the Wednesday. The entry refers to the procedure of the Wednesday night and the Thursday morning; and such an error could easily occur in any case. Whatever may be one day proved, the cavils thus far count for nothing. All the while, the records as to Bruno remain in the hands of the Catholic authorities; but, despite the discredit constantly cast on the Church on the score of Bruno's execution, they offer no official denial of the common statement; while they do officially admit (S. R., p. 252) that on February 8 Bruno was sentenced as an "obstinate heretic," and "given over to the Secular Court." On the other hand, the episode is well vouched; and the argument from the silence of ambassadors' letters is so far void. No pretence is made of tracing Bruno anywhere after February, 1600. Since the foregoing note appeared in the first edition I have met with the essay of Mr. R. Copley Christie, "Was Giordano Bruno Really Burned?" (Macmillan's Magazine, October, 1885; rep. in Mr. Christie's Selected Essays and Papers, 1902). This is a crushing answer to the thesis of M. Desdouits, showing as it does clear grounds not only for affirming the genuineness of the letter of Scioppius, but for doubting the diligence of M. Desdouits. Mr. Christie points out (1) that in his book Ecclesiasticus, printed in 1612, Scioppius refers to the burning of Bruno almost in the words of his letter of 1600; (2) that in 1607 Kepler wrote to a correspondent of the burning of Bruno, giving as his authority J. M. Wacker, who in 1600 was living at Rome as the imperial ambassador; and (3) that the tract Machiavellizatio, 1621, in which the letter of Scioppius was first printed, was well known in its day, being placed on the Index, and answered by two writers without eliciting any repudiation from Scioppius, who lived till 1649. As M. Desdouits staked his case on the absence of allusion to the subject before 1661 (overlooking even the allusion by Mersenne, in 1624, cited by Bayle), his theory may be taken as exploded.