But the Roman Emperors were becoming less and less able to protect
their dominions. The Teuton Lombards had overrun Italy, and at last
the lowest point of degradation seemed to be reached, when the Imperial
Crown at Byzantium was grasped by Irene, who deposed and blinded her
own son in order to reach the throne once occupied by Augustus.
Who could be more fit to fill this august position at the head of
Christendom than Charlemagne, the great conqueror of men and defender
of the Holy Faith?
The coronation of Charlemagne, King of France and Germany, at Rome, in
the year 800, was a revolt of the West against the sluggard Emperors at
Byzantium; just as his father Pepin's had been, fifty years before, a
revolt against the sluggard Kings of France.
Not for 800 years had there been such a commanding personality on the
earth; not since Cæsar hurled his legions into Gaul and Britain had
there been such a display of military genius and valor, and perhaps
never before such a breadth of intelligence in controlling a vast and
heterogeneous empire.
Thenceforth, Charlemagne and his successors (when crowned by the Pope)
were the successors of the Cæsars and the temporal heads of the Holy
Roman Empire. Excepting in name the once great empire had ceased to be
Roman. The rude barbarian race which, in the time of Julius Cæsar, was
buried in the forests of Central Europe, was at the head of
Christendom; and under Charlemagne, a map of the German Empire was a
map of Europe.
Charlemagne acknowledged the Pope who crowned him as his spiritual
sovereign, while, on the other hand, the Pope bowed before the Emperor
who appointed him as his temporal sovereign. It was a magnificent,
all-embracing scheme of empire, of which the spiritual head was at
Rome, and the temporal at Aix-la-Chapelle.
It seemed as if, by this dual supremacy, Charlemagne had provided for
all possible exigencies of human government. He rested content, no
doubt thinking he had embodied a perfect ideal in creating a system
which should thus co-ordinate and embrace both the spiritual and
temporal needs of an empire. But as soon as his controlling hand was
removed unexpected dangers assailed his work.
In less than fifty years from his coronation his three grandsons had
quarreled and torn the empire into as many parts. With this event
France commenced a separate existence as a kingdom and the Imperial
title belonged alone to Germany (treaty of Verdun, 843).
It was the strong, rough arm of the Goth which had hammered in pieces
the Roman Empire and brought these tremendous results for the Teuton
race; but it was the Frank which had survived as the governing power.
Public-domain text, read in full here on John Shaqi.
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