While the incompetent and drowsy Emperor Frederick III. was helplessly
viewing these stupendous overturnings, there occurred that other event,
as important in the empire of thought as the invention of gunpowder had
been in that of political institutions.
The invention of printing (1450),--that art preservative of all
arts,--was the greatest step yet taken in the emancipation of the human
mind.
The poor inventor was, after the manner of inventors, badly treated.
John Fust, on account of Gutenberg's inability to pay back the money he
had loaned him for his experiment, seized the printing press, and
himself proceeded to finish printing the Bible.
The rapidity with which the copies were produced, and their precise
resemblance to each other, created such astonishment that a report
spread that Fust had sold himself to the devil, with whom he was in
league.
This, together with the identity of names, led Victor Hugo, Klinger,
and other writers to confuse John Fust, the practicer of the Black Art
in mediæval times, with John Fust the printer. And as the original
Fust had come to stand for the emancipation of the human intellect
through free learning, and as printing was above all else the means for
such emancipation, the coincidence, if such it be, was, to say the
least, remarkable!
When we approach the time of Isabella of Castile and of Columbus, and
when we are confronted with that familiar specter, the Turk, in
Southeastern Europe, we feel that we are in sight of the lights on
familiar headlands, and are not far from port. We are not very near to
that haven, but we are passing the line which divides the old from the
new.
[1] See chart of Civilization in Six Centuries, "Who, When, and What."
CHAPTER VIII.
It was not alone in Germany that the old was vanishing. The movement
in that country was part of a general condition prevailing in England,
France, and Spain; all with the same tendency--the passing of the power
from many small despotisms to one greater one. It was an advance,
although a slow one, in the path of progress. Feudalism--that
newfangled system which had so tried the soul of Duke Welf in the ninth
century--was dissolving.
In England the war with France, and the War of the Roses, by
impoverishing the nobles had broken their remaining authority, and that
system which had been gradually perishing since the Conquest was
virtually dead.
In France Louis XI. had cunningly conceived the idea of recovering the
power of the throne by an apparent friendship with the people; and a
combination was thus formed against which a decrepit feudalism could
not long stand.
In Spain the smaller kingdoms had at last been merged into two larger
ones, and by the union of Castile and Aragon under Ferdinand and
Isabella, and the expulsion of the Moors which quickly followed that
event, that country was at last consolidated into one kingdom--in which
feudalism no longer existed as a disturbing power.
Public-domain text, read in full here on John Shaqi.
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