There are now in the museum at St. Petersburg two priceless works of art found in recent years in a tomb in Southern Russia. They are two vases of mingled gold and silver upon which are wrought pictures more faithful and more eloquent than those drawn by Herodotus. These figures of the Scythians, drawn probably as early as 400 B. C., reproduce unmistakably the Russian peasant of to-day. The same bearded, heavy-featured faces; the long hair coming from beneath the same peaked cap; the loose tunic bound by a girdle; the trousers tucked into the boots, and the general type, not alone distinctly Aryan, but _Slavonic_. And not only that; we see them breaking in and bridling their horses, in precisely the same way as the Russian peasant does to-day on those same plains. Assuredly the vexed question concerning the Scythians is in a measure answered; and we know that some of them at least were Slavonic. But the passing illumination produced by the approach of Greek civilization did not penetrate to the region beyond, where was a tumbling, seething world of Asiatic tribes and peoples, Aryan, Tatar, and Turk, more or less mingled in varying shades of barbarism, all striving for mastery. This elemental struggle was to resolve itself into one between Aryan and non-Aryan--the Slav and the Finn; and this again into one between the various members of the Slavonic family; then a life-and-death struggle with Asiatic barbarism in its worst form (the Mongol), with Tatar and Turk always remaining as disturbing factors. How, and the steps by which, the least powerful branch of the Slavonic race obtained the mastery and headship of Russia and has come to be one of the leading powers of the earth, is the story this book will try to tell. [1] In the Tatar language the word Ural signifies "girdle." CHAPTER II SLAVONIC RELIGIOUS AND POLITICAL SYSTEMS In speaking of this eastern half of Europe as _Russia_, we have been borrowing from the future. At the time we have been considering there was no Russia. The world into which Christ came contained no Russia. The Roman Empire rose and fell, and still there was no Russia. Spain, Italy, France, and England were taking on a new form of life through the infusion of Teuton strength, and modern Europe was coming into being, and still the very name of Russia did not exist. The great expanse of plains, with its medley of Oriental barbarism, was to Europe the obscure region through which had come the Hunnish invasion from Asia.