But, at the early period we are considering, the "Christian kingdom" was composed of a handful of men and women who had fled from the Moslems to the mountains of the Asturias. Its one stronghold was the cave of Covadonga, where Pelagius, or Pelayo, had gathered thirty men and ten women. Here, in the dark recesses of this cave,--which was approached through a long and narrow mountain pass, and entered by a ladder of ninety steps,--was the germ of the future kingdoms of Castile and Aragon, and also of the downfall of the Moor. An Arab historian said later: "Would to God the Moslems had extinguished that spark which was destined to consume the dominion of Islam in the north" and, he might have added, "_in Spain._" When Alfonso of Cantabria married the daughter of Pelayo in 751, the cave of Covadonga no longer held the insurgent band. He roused all the northern provinces against the Moors and gathered an army which drove them step by step further south, until he had pushed the Christian frontier as far as the great Sierra, so that the one-time Visigoth capital of Toledo marked the line of the Moslem border fortresses. Too scanty in numbers and too poor in purse to occupy the territory, Alfonso and his army then retreated to their mountains, there to enjoy the empty satisfaction of their conquest. But the Moors in Andalusia had too many troubles of their own at that time to give much heed to Alfonso I. and his rebellious band hiding in the mountains. The Berbers and the Arabs on the African coast were jealous and antagonistic; the one was devout, credulous, and emotional; the other cool, crafty, and diplomatic. Suddenly the long-slumbering hatred burst into open revolt, and the Khalif sent thirty thousand Syrians to put down a formidable revolution in his African dominions. In full sympathy with their kinsmen across the sea, the Moors in Spain began to realize that while that land had been won by twelve thousand Berbers, led by one Berber general, that the lion's share of the spoils had gone to the Arabs, who were carrying things with a high hand! There were signs of a general uprising, in concert with the revolution in Africa; and it looked as if the new territory was to be given up to anarchy; when suddenly all was changed. The Khalif, who was the head of all the Mahommedan empire, was supposed to be the supreme ruler in spiritual and temporal affairs. But as his empire extended to such vast dimensions, he was obliged to delegate much of his temporal authority to others; so gradually it had become somewhat like that of the Pope. He was the supreme spiritual head, and only nominally supreme in affairs of state. The family of _Omeyyad_ had given fourteen Khalifs to the Mahommedan empire from 661 to 750; at which time the then reigning Omeyyad was deposed, and the second dynasty of Khalifs commenced, called _Abbaside_, after Abbas, an uncle of the Prophet.