It is worthy of note that in the title page of the First Book there is a clear distinction drawn between the Church Universal, or what we call in the _Te Deum_ "the holy Church throughout all the world," and that particular Church to which King Edward's subjects, in virtue of their being Englishmen, belonged. The book is said to be "the Book of the Common Prayer and administration of the Sacraments and other Rites and Ceremonies of _The Church_, after the use of the Church of England." "_The Church_" is recognized as being a larger and, perhaps, older thing than the _Church of England_, while at the same time it is intimated that only through such use of these same prayers and sacraments as the English Church ordains and authorizes can English folk come into communion with the great family of believers spread over the whole earth. The Preface is a singularly racy piece of English, in which with the utmost plainness of speech the compilers give their reasons for having dealt with the old services as they have done. This reappears in the English Prayer Book of the present day under the title "Concerning the Service of The Church," and so described is placed after the Preface written in 1662 by the Revisers of the Restoration. The Order for Daily Morning Prayer, as we name it, is called in Edward's First Book "An Order for Matins daily through the year." Similarly, what we call the Order for Daily Evening Prayer was styled "An Order for Evensong." These beautiful names, "Matins" and "Evensong," which it is a great pity to have lost, for surely there is nothing superstitious about them, disappeared from the book as subsequently revised, and save in the Lectionary of the Church of England have no present recognition. One of them, however, Evensong, seems to be coming very generally into colloquial use. The Order for Matins began with the Lord's Prayer. Then, after the familiar versicles still in use, including two that have no place in our American book, "O God, make speed to save me. O Lord, make haste to help me," there followed in full the 95th Psalm, a portion of which is known to us as the _Venite_. From this point the service proceeded, as in the English Prayer Book of to-day, through the Collect for Grace, where it came to an end. The structure of Evensong was similar, beginning with the Lord's Prayer and ending, as our shortened Evening Prayer now does, with the Collect for Aid against Perils. Then followed the Athanasian Creed, and immediately afterward came the Introits, Collects, Epistles, and Gospels. These Introits, so-called, were psalms appointed to be sung when the priest was about to begin the Holy Communion. They had been an ancient feature of divine service, but were dropped from the subsequent books as a required feature of the Church's worship.