Some slight relaxations of liturgical use on Sundays have been made legal by Act of Parliament, but in all important respects the Prayer Book of Victoria is identical with the book set forth by Convocation and sanctioned by Parliament shortly after the collapse of the Savoy Conference. Under no previous lease of life did the book enjoy anything like so long a period of continued existence. Elizabeth's book was the longest lived of all that preceded the Restoration, but that only continued in use five-and-forty years. But the Prayer Book of 1661 has now held its own in England for two centuries and a quarter. When, therefore, we are asked to accept the first Edwardian Book as the only just exponent of the religious mind of England, it is open to us to reply, "Why should we, seeing that the Caroline Book has served as the vehicle of English devotion for a period seventy-five times as long?" The most voluminous of the additions made to the Prayer Book, in 1661, were the Office for the Baptism of Adults and the Forms of Prayer to be used at Sea. The wide diffusion, under the Commonwealth, of what were then called Anabaptist opinions, had brought it to pass that throughout the kingdom there were thousands of men and women who had grown up unbaptized. At the time of the Reformation such a thing as an unchristened Christendom seems not to have been thought possible. At any rate no provision was made for the contingency. But upon the spread of liberty of religious thought there followed, logically enough, the spread of liberty of religious action, and it was not strange that after a whole generation had spent its life in controversy of the warmest sort over this very point of Baptism, there were found to be in England multitudes of the unbaptized.