But the reformers, happily, were not discouraged by the portentous front of wood, hay, and stubble which the liturgical edifice of their day presented to the eye. They felt convinced that there were also to be found mixed in with the building material gold, silver, and precious stones, and for these they determined to make diligent search, resolved most of all that the foundation laid should be Jesus Christ. This system of canonical hours, they argued, this seven-fold office of daily prayer is all very beautiful in theory, but it never can be made what in fact it never in the past has been, a practicable thing. Let us be content if we can do so much as win people to their devotions at morning and at night. With this object in view Cranmer and his associates subjected the services of the hours to a process of combination and condensation. The Offices for the first three hours they compressed into _An Order for Daily Morning Prayer_, or, as it was called in Edward's first Book, _An Order for Matins_, and the Offices for the last two hours, namely, Vespers and Complene, they made over into _An Order for Daily Evening Prayer_, or, as it was named in Edward's first Book, _An Order for Evensong_. These two formularies, the _Order for Matins_ and the _Order for Evensong_, make the core and substance of our present daily offices. But the tradition of daily prayer is only one of the two great devotional heritages of the Church. With the destruction of the temple by the Roman soldiery, the sacrificial ritual of the Jewish Church came to a sudden end; but it was not God's purpose that the memory of sacrifice should fade out of men's minds or that the thought of sacrifice should be banished from the field of worship. Years before the day when the legionaries of Titus marched amid flame and smoke, into the falling sanctuary of an out-worn faith, one who was presently to die upon a cross had taken bread, had blessed it and broken it, and giving it to certain followers gathered about him, had said, "Take, eat; this is my body, which is given for you: this do in remembrance of me." Likewise also he had taken the cup after supper, saying, "This cup is the New Testament in my blood which is shed for you." Certainly there must be a relation of cause and effect between this scene and the fact, which is a fact, that the most ancient fragments of primitive Christian worship now discoverable are forms for the due commemoration of the sacrifice of the death of Christ.