The free family lived in a great house—in the _hendre_ (“old homestead”) in winter, and in the mountain _havoty_ (“summer house”) in summer. The sides of the house were made of giant forest trees, their boughs meeting at the top and supporting the roof tree. The fire burnt in the middle of the hall. Round the walls the family beds were arranged. The family was governed by the head of the household (_penteulu_), whose word was law. The highest family in the land was that of the king. In his hall all took their own places, his chief of the household, his priest, his steward, his falconer, his judge, his bard, his chief huntsman, his mediciner, and others. The chief royal residences were Aberffraw in Môn, Mathraval in Powys, and Dynevor in Deheubarth. Old Welsh law was very unlike the law we obey now. I cannot tell you much about it in a short book like this, but it is worth noticing that it was very humane. We do not get in it the savage and vindictive punishments we get in some laws. I give you some extracts from the old laws of the Welsh. The king was to be honoured. According to the laws of Gwynedd, if any one did violence in his presence he had to pay a great fine—a hundred cows, and a white bull with red ears, for every cantrev the king ruled; a rod of gold as long as the king himself, and as thick as his little finger; and a plate of gold, as broad as the king’s face, and as thick as a ploughman’s nail. The judge, whether of the king’s court or of the courts of his subjects, was to be learned, just, and wise. Thus, according to the laws of Dyved, was an inexperienced judge to be prepared for his great office; he was to remain in the court in the king’s company, to listen to the pleas of judges who came from the country, to learn the laws and customs that were in force, especially the three main divisions of law, and the value of all tame animals, and of all wild beasts and birds that were of use to men. He was to listen especially to the difficult cases that were brought to the court, to be solved by the wisdom of the king. When he had lived thus for a year, he was to be brought to the church by the chaplain; and there, over the relics and before the altar, he swore, in the presence of the great officers of the king’s court, that he would never knowingly do injustice, for money or love or hate. He is then brought to the king, and the officers tell the king that he has taken the solemn oath. Then the king accepts him as a judge, and gives him his place. When he leaves, the king gives him a golden chessboard, and the queen gold rings, and these he is never to part with.