1. There was no hatred between England and Wales; the Welsh gentry
served the Queen on land and sea, and the people were more happy and
contented than they had been since the time of Llywelyn.
2. There was no danger of private war between lords, to which the
peasant might be summoned. The brigands which infested parts of the
country had been cleared away.
3. The law of land had been fixed. It was determined that land was to
go to the eldest son, according to the English fashion. All the land
became the property of some landlord, and it was decided who was a
landowner, and who was not. The Welsh freemen were held to own their
land; the Welsh serfs, the descendants of an old conquered race,
sometimes became owners and sometimes tenants. They all thought that
Henry VII., the Welsh victor of Bosworth, had set them free.
4. The Tudors trusted their people, and called upon them to govern and
to administer justice themselves. The squires were to be justices, the
freemen were to be jurors; the shire was to look after the militia, and
the parish after the poor.
XVIII
THE REFORMATION
THE Reformation in England was, to begin with, a purely political
movement. Henry VIII. wished to rule his people in his own way, in
religion as well as in politics; and, eventually, he became Supreme Head
of the Church as well as the king of the country. His new power brought
changes. It was necessary to reform the Church, and the wealth of the
monasteries tempted him to do it. There was a new spirit of enquiry, and
the King was led on by that spirit, with dilatory and hesitating steps,
to examine old creeds. The religious fervour of the Reformation had
caught the people; and the King stood still, if he did not turn back.
But his ministers had no misgivings. Thomas Cromwell tried to hurry the
Reformation on—the monasteries were dissolved, the Bible was translated,
and the sway of Rome was disowned. The king appointed the bishops,
decided church cases, and even determined what the creed of his country
was to be. Somerset, in the reign of Edward VI., made the movement a
doctrinal one, and forced it on with equal vigour.
Wales looked on, with indifference and apathy at first, and then with
murmurs. The movement had no attraction: it had many causes of offence.
In England the political movement became a patriotic, an intellectual,
and a religious movement; and it succeeded. In Ireland, also, it was
political, but it could not appeal to patriotism, because it was an
English movement; and it failed. In Wales, it was neither welcomed nor
opposed; it was simply tolerated, and with a bad grace.
Public-domain text, read in full here on John Shaqi.
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