The eighteenth century was a century of indifference in religion in
Wales, the nineteenth century was a century of enthusiasm. The Church at
the beginning of the eighteenth century, at any rate as far as the higher
clergy were concerned, was apathetic to religion, and alive only to
selfish interests. The Whig bishops were appointed for political
reasons; they hated the Tory principles of the Welsh squires, and they
neglected and despised the Welsh people they had never tried to
understand. In England, the Defoes and the Swifts of literature were
encouraged and utilised by the political parties; in Wales, where
clergymen were the only writers, the Whig bishops distrusted them, and
silenced them where they could, because they wrote Welsh. The Church did
not show more misapplication of revenue than the State, perhaps; but,
while the people could not leave the State as a protest against
corruption, they could leave the Church. And, during the middle of the
eighteenth century, a great national awakening began.
The trumpet blast of the awakening was Howel Harris. He was a
Breconshire peasant, of strong passion which became sanctified by a
life-long struggle, of devouring ambition which he nearly succeeded in
taming to a life of intense service to God. Many bitter things have been
said about him, but nothing more bitter than he has said about himself in
the volumes of prayers and recriminations he wrote to torture his own
soul, and to goad himself into harder work. The fame of his eloquence
filled the land, and districts expected his appearance anxiously, as in
old times they expected Owen Glendower. Howel Harris was, however, no
political agitator. He had an imperious will, and he wished to rule his
brethren; he was aggressive and military in spirit; God to him was the
Lord of Hosts; he preached the gospel of peace in the uniform of an
officer of the militia, and he sent many of his converts to fight abroad
in the battles of the century. He had a love of organisation; he
established at Trevecca what was partly a religious community, and partly
a co-operative manufacturing company. But, wherever he stood to proclaim
the wrath of God, no shower of stones or condemnation of minister or
justice could make those who heard him forget him, or believe that what
he said was wrong.
Public-domain text, read in full here on John Shaqi.
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