A Short View of the Immorality, and Profaneness of the English Stage: Together with the Sense of Antiquity on this ArgumentCollier, Jeremy
General
A Short View of the Immorality, and Profaneness of the English Stage: Together with the Sense of Antiquity on this Argument
Collier, Jeremy
Theater -- England -- Early works to 1800; Theater -- Moral and ethical aspects -- Early works to 1800
'Even those very Magistrates who abet the _Stage_, discountenance the
_Players_. They stigmatize their _Character_, and cramp their Freedoms. The
whole Tribe of them is thrown out of all Honour and Privilege. They are
neither suffer'd to be Lords, nor Gentlemen: To come within the _Senate_,
or harangue the People, or so much as to be Members of a _Common-Council_.
Now what Caprice and Inconsistency is this! To love what we punish, and
lessen those whom we admire! To cry up the Mystery, and censure the
practise; For a Man to be as it were eclips'd upon the score of Merit is
certainly an odd sort of Justice! True. But the Inference lies stronger
another way. What a Confession then is this of an Ill Business; when the
very Excellency of it is not without Infamy?
'Since therefore Humane Prudence has thought fit to degrade the _Stage_,
notwithstanding the Divertingness of it. Since Pleasure can't make them an
Interest Here, nor shelter them from Censure.[483] How will They be able to
stand the shock of Divine Justice, and what _Reckoning_ have they _Reason_
to expect Hereafter?
'All things consider'd 'tis no wonder such People should fall under
_Possession_. God knows we have had a sad Example of this already. A
certain Woman went to the _Play-House_, and brought the Devil Home with
Her.[484] And when the Unclean Spirit was press'd in the _Exorcism_ and
ask'd how he durst attack a Christian. I have done nothing (says he) but
what I can justify. For I seiz'd her upon my own Ground. Indeed, how many
Instances have we of others who have apostatiz'd from God, by this
Correspondence with the Devil? What _Communion has Light with Darkness? No
Man can serve two Masters_, nor have Life and Death in him at the same
time.
'Will you not then avoid this Seat of Infection?[485] The very Air suffers
by their Impurities; And they almost Pronounce the Plague. What tho' the
performance may be in some measure pretty and entertaining? What tho'
Innocence, yes and Virtue too, shines through some part of it? 'Tis not the
custom to prepare Poyson unpalatable, nor make up Ratzbane with Rhubarb and
Sena. No. To have the Mischief speed, they must oblige the Sense, and make
the Dose pleasant. Thus the Devil throws in a Cordial Drop to make the
Draught go down; And steals some few Ingredients from the _Dispensatory_ of
Heaven. In short, look upon all the engaging Sentences of the Stage; Their
flights of Fortitude, and Philosophy, the Loftiness of their Stile, the
Musick of the Cadence, and the Finess of the Conduct; Look upon it only I
say as Honey dropping from the Bowels of a Toad, or the Bag of a Spider:
Let your Health over-rule your Pleasure, and don't die of a little
_Liquorishness_.
Public-domain text, read in full here on John Shaqi.
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