A Short View of the Immorality, and Profaneness of the English Stage: Together with the Sense of Antiquity on this ArgumentCollier, Jeremy
General
A Short View of the Immorality, and Profaneness of the English Stage: Together with the Sense of Antiquity on this Argument
Collier, Jeremy
Theater -- England -- Early works to 1800; Theater -- Moral and ethical aspects -- Early works to 1800
And then as for the General Strains of Courtship, there can be nothing more
Profane and extravagant. The Hero's Mistress is no less than his Deity. She
disposes of his Reason, prescribes his Motions, and Commands his Interest.
What Soveraign Respect, what Religious Address, what Idolizing Raptures are
we pester'd with? _Shrines_ and _Offerings_ and Adorations, are nothing
upon such solemn Occasions. Thus Love and Devotion, Ceremony and Worship
are Confounded; And God, and his Creatures treated both alike! These Shreds
of Distraction are often brought from the _Play-House_ into Conversation:
And thus the _Sparks_ are taught to Court their Mistresses, in the same
Language they say their _Prayers_.
A Second Thing which I have to object against the _Stage_ is their
encouraging Revenge. What is more Common than Duels and Quarrelling in
their _Characters_ of Figure? Those Practises which are infamous in Reason,
_Capital_ in _Law_, and Damnable in Religion, are the Credit of the
_Stage_. Thus Rage and Resentment, Blood and Barbarity, are almost Deified:
Pride goes for Greatness, and _Fiends_ and _Hero's_ are made of the same
Mettal. To give Instances were needless, nothing is more frequent. And in
this respect the _French Dramatists_ have been to blame no less than the
_English_.[503] And thus the Notion of Honour is mistated, the Maxims of
Christianity despised, and the Peace of the World disturb'd. I grant this
desperate Custom is no _Original_ of the _Stage_. But then why was not the
Growth of it check'd? I thought the _Poets_ business had not been to back
false Reasoning and ill Practise; and to fix us in Frensy and Mistake! Yes.
They have done their endeavour to cherish the Malignity, and keep the
Disorder in Countenance. They have made it both the Mark, and the Merit of
a Man of Honour; and set it off with _Quality_, and Commendation. But I
have discours'd on this Subject elswhere,[504] and therefore shall pursue
it no farther.
Public-domain text, read in full here on John Shaqi.
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