Short stories, American; United States -- Social life and customs -- 19th century -- Fiction
A hideous chunk of stone stood in the middle of a plot, from which the
graves rayed out like the spokes of a wheel--and old Thomas, with a
cane, which so surely only appeared on Sundays that a bad little boy
once said: “God made the Sabbath day and old Brockwell’s cane!”--with
this cane he immediately bored a little hole at the foot of one grave
and remarked: “I buried my _first_ wife there”--and Emily brought
her jaws to with a snap, and bowed her head slightly, as though
acknowledging an introduction. Then she chewed again, and old Thomas
yanked out the cane with some effort, as though Mrs. Brockwell No. 1
was holding on to it. Then he bored another little hole at the foot
of another grave with the cane and announced: “I buried my eldest son
here”--another stoppage of the jaws and another bow--and so the old
“borer” went on, till each member of the family had been presented to
the new-comer in turn, and then he gave the final touch of brightness
to this very original bridal outing by carefully measuring with the
cane the space, to see if there was enough left for two more spokes to
his family “wheel of death.”
Mrs. Brockwell was wont to declare she would remember that day as
long as she lived. Not because her sensibilities were wounded, but
because she had not been constructed for rapid action, and she declared
she would never have lived through the homeward walk but for the
sustaining power of an extra piece of gum, which she luckily had in her
pocket--for this was the golden age of the world when women still had
pockets.
Old Thomas Brockwell narrowly--very narrowly--escaped being a religious
monomaniac. Unquestionably sincere, his religion was yet a thing so
warped and bitter as to fill most people with shrinking dread. He
studied only the Old Testament, rarely reading the New. In his ears
the rolling thunders of Sinai drowned the gentle “Voice” preaching from
the “Mount.” He believed in a personal Devil--he believed in a material
Hell.
I have never known anyone who got as much satisfaction out of the
_whole_ of his religion as he got out of Hell alone. He talked of it,
thought of it, and, in regretful tones, told many of his friends that
they were going _there_. All its accessories were dear to him. The
“brimstone,” the “burning lake” and that “undying worm,” which seemed,
in his imagination, something between a boaconstrictor and a Chinese
dragon, while the “bottomless pit” not only gave him two words to
roll sweetly under his tongue, but provided an ideal place to shake
frightened little boys over at Sunday-school--for he labored faithfully
Sunday after Sunday to frighten sinful youth into the church or the
idiot asylum.
Public-domain text, read in full here on John Shaqi.
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