Of course her old friend called upon her for an account of the hours which had elapsed during her prolonged absence. And Paolina, in reply to this demand, gave a very intelligible account of the time. But unfortunately, most unfortunately, as the sequel showed it to be, this account rested solely on her own statement. Of course old Orsola saw not the smallest reason for doubting any part of it. And the explanations which she gave of her movements, and of the motives which led to them, embodied in the following statement of what happened from the time when she left the church to the time when she re-entered the city, are the result of her subsequent declarations, when called upon to account for her occupation of those hours. The aged Capucine friar had, as we know, watched her take the path that led to the farmhouse on the border of the wood. And having looked after her as long as she was in his sight, he sighed heavily, and, turning away, went back to his prayers in the church. But had he been able to watch her on her way a few minutes longer, he would, if the girl's own account of her movements were correct, have seen her change the direction of her walk. About half-way between the eastern end of the church, by which the path the friar had indicated to Paolina passed, and the farmhouse on the border of the forest, another path, skirting what had once apparently been the cemetery attached to the church, turned off at right angles to the left, so as, after some distance, to rejoin the road on its way towards the city. And this path, according to her own account, Paolina took; thus abandoning her intention of reaching the forest at the spot where the farmhouse stood. Why had she thus changed her purpose? Various thoughts and feelings, which had presented themselves to her in the space of the minute or two she had occupied in walking round to the eastern end of the church, had contributed to produce this change in her purpose.