Report said, that when Father Fabiano had been sent by his superiors to
occupy the miserable and forlorn sentinel's post at the church-door of
St. Apollinare, amid inundations in winter, and fever and ague in
summer, his appointment to the dreary office had been of the nature of a
penance and an exile. It was said, too, that the sentence of exile,
which placed him in his present position, had been an alleviation of a
more rigorous punishment; that he had been allowed, after a period of
many years of imprisonment in a monastery of his order at Venice, to
change that punishment for the duty to which he had been appointed, and
which would scarcely have seemed an amelioration of destiny to any one
save a man who had for years been deprived of the light of the sun and
the scent of the free air. Some deed there had been in that life which
had called for such monastic discipline; some outcome of human passion
when the blood, that now crept slowly, while the aged monk passed the
hours in waiting for visions before the altar of St. Apollinare, was
running in his veins too rapidly for monastic requirements.
It was evident from the few words that he had let drop, when he became
aware who the young Venetian visitor to the church under his care was,
that some special circumstances caused him to feel a more than ordinary
interest in her. Some connection there must have been between some
portion of his life and that of some member or members of her family. Of
what nature was it? Monkish tribunals, however else they may treat those
subjected to them, at least keep their secrets. Frailties must be
expiated; but they need not be exposed. And the true story of the fault
which condemned Father Fabiano to end his days amid the swamps of St.
Apollinare, as well as the precise nature of the connection which had
existed between him and Paolina's parents, can be only matter of
conjecture.
Public-domain text, read in full here on John Shaqi.
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