A Sketch of Assam: With some account of the Hill TribesButler, John, Major
History
A Sketch of Assam: With some account of the Hill Tribes
Butler, John, Major
Assam (India) -- Description and travel; Assam (India) -- Social life and customs; Ethnology -- India -- Assam
On the death of the Namsungea Khonbao, who, it is said, was one hundred
and twenty years of age, his corpse was removed in December 1843,
and according to an ancient custom, a tusk elephant was purchased from
the Muttuck Bur Gohain, and killed, with three hundred buffaloes and
pigs; when the Nagas enjoyed a magnificent feast. The usual practice
of reviling the deity, while singing and dancing, was kept up with
uncommon fervor, and the bacchanalian scene has perhaps seldom been
exceeded. The heads of the slaughtered animals were suspended round
the platform within a large enclosure, and the corpse was strewed
over with an abundant supply of all kinds of forest flowers.
Theft is held in great abhorrence amongst the Nagas, and is
consequently so rare that they leave everything exposed in the open
fields. If any person is detected in committing the offence no mercy
is shown: the Khonbao pronounces sentence of decapitation without a
moment's hesitation. The Nagas are remarkable for simplicity, candour,
and integrity; even the comparatively small vice of lying, to which the
natives of British India are so seriously and universally addicted,
is unknown among them, and will probably continue so until they have
been corrupted by their more enlightened neighbours, the Assamese,
or by the advance of civilization, refined arts, and manners. The
Nagas have no names for the days of the week, and know not their
own ages. Summer and winter are the only divisions of the year they
recognise, distinguishing them as dry and wet seasons of six months'
each. Time is counted by the moon, or by the number of crops they can
recollect reaping. They believe in a God or Spirit called Rungkuttuck
Rung, who created the earth and all things, but they have no hope of
future rewards, nor any fear of punishment hereafter; neither do they
believe in a future state of existence.
For the above information we are indebted to Bhog Chund, who is the
son of a West Countryman of the Khetree caste, by an Assamese mother,
and having lived many years amongst the Nagas, is thoroughly acquainted
with them. He is now a resident and industrious cultivator in the
plains. He reads and writes Assamese, and is a most straightforward
character. He would be an invaluable companion and guide in travelling
through the Naga territory.
Public-domain text, read in full here on John Shaqi.
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