A Sketch of Assam: With some account of the Hill TribesButler, John, Major
History
A Sketch of Assam: With some account of the Hill Tribes
Butler, John, Major
Assam (India) -- Description and travel; Assam (India) -- Social life and customs; Ethnology -- India -- Assam
The Nagas consider sudden death as particularly unfortunate: even if
a person dies after one or two months' sickness, the period is still
deemed too short to be lucky; and his corpse is instantly removed
and placed in the jungles on a platform four or five feet high,
where it is left to decay. For three or four days after a death,
the relatives do not leave the village; neither do other villagers
resort to the village in which death has occurred during the same
period. If a person dies who has been afflicted with a long illness,
a platform is raised within his house, and the corpse being folded in
clothes is placed thereon. By night and day the corpse is watched with
great care, and as soon as it begins to decompose, large quantities of
spirituous liquor are thrown over it; and whatever the deceased was
in the habit of eating and drinking in his lifetime (such as rice,
vegetables, and liquor) is placed once a month on the ground before
the body. The virtues of the deceased are frequently rehearsed;
the heirs and relatives throw themselves on the earth, and make
great lamentations for many months after the death has occurred. At
the expiration of the period of mourning, a great feast of liquor,
rice, buffaloes' and cows' flesh is prepared by the survivors; and
an immense number of people, armed with their swords and spears,
and dressed in the most fantastical garb, as if preparing for a war
expedition, are assembled to partake of it. They commence the festival
by repeating the name of the deceased, singing many kinds of songs,
dancing and cursing the deity or spirit in these words: "If to-day we
could see you, we would with these swords and spears kill you. Yes,
we would eat your flesh! yes, we would drink your blood! yes, we
would burn your bones in the fire! You have slain our relative. Where
have you fled to? Why did you kill our friend? Show yourself now,
and we shall see what your strength is. Come quickly,--to-day, and we
shall see you with our eyes, and with our swords cut you in pieces,
and eat you raw. Let us see how sharp your sword is, and with it we
will kill you. Look at our spears, see how sharp they are: with them
we will spear you. Whither now art thou fled? Than thou, spirit, who
destroyest our friends in our absence, we have no greater enemy. Where
are you now?--whither hast thou fled?"
With these and similar speeches and songs, they clash their swords and
weapons together, dance, and eat and drink throughout the night. On the
following day the corpse is folded up in a cloth and placed on a new
platform four or five feet high; and the whole of his weapons, swords,
spears, panjees choonga (hollow bamboo joint, for holding water),
rice-dish,--in fact everything used by the deceased in his lifetime,
is now arranged round his bier, which is held sacred: no one would
dare to touch a single thing thus consecrated. After this ceremony is
concluded, the whole of the party disperse to their respective homes.
Public-domain text, read in full here on John Shaqi.
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