A Sketch of the Life and Labors of George WhitefieldRyle, J. C. (John Charles)
Religion
A Sketch of the Life and Labors of George Whitefield
Ryle, J. C. (John Charles)
United States -- Church history -- To 1775; Whitefield, George, 1714-1770
One more feature in Whitefield's preaching deserves especial notice, and
that is, the immense amount of _pathos and feeling_ which it always
contained. It was no uncommon thing with him to weep profusely in the
pulpit. Cornelius Winter goes so far as to say that he hardly ever knew
him get through a sermon without tears. There seems to have been nothing
whatever of affectation in this. He felt intensely for the souls before
him, and his feeling found a vent in tears. Of all the ingredients of
his preaching, nothing, I suspect, was so powerful as this. It awakened
sympathies, and touched secret springs in men, which no amount of
intellect could have moved. It melted down the prejudices which many had
conceived against him. They could not hate the man who wept so much over
their souls. They were often so affected as to shed floods of tears
themselves. "I came to hear you," said one man, "intending to break your
head; but your sermon got the better of me--it broke my heart." Once
become satisfied that a man loves you, and you will listen gladly to
any thing he has got to say. And this was just one grand secret of
Whitefield's success.
And now I will only ask you to add to this feeble sketch, that
Whitefield's _action_ was perfect--so perfect that Garrick, the famous
actor, gave it unqualified praise--that his _voice_ was as wonderful as
his action--so powerful, that he could make thirty thousand people hear
him at once; so musical and well-attuned, that men said he could raise
tears by his pronunciation of the word "Mesopotamia:" that his _fluency_
and command of extemporaneous language were of the highest order,
prompting him always to use the right word and to put it in the right
place. Add, I say, these gifts to those already mentioned, and then
judge for yourselves whether there is not sufficient, and more than
sufficient, in our hands, to account for his power as a preacher.
For my part, I say, unhesitatingly, that I believe no living preacher
ever possessed such a combination of excellences as Whitefield. Some, no
doubt, have surpassed him in some of his gifts; others, perhaps, have
been his equals in others. But, for a combination of pure doctrine,
simple and lucid style, boldness and directness, earnestness and fervor,
descriptiveness and picture-drawing, pathos and feeling--united with a
perfect voice, perfect delivery, and perfect command of words,
Whitefield, I repeat, stands alone. No man, dead or alive, I believe,
ever came alongside of him. And I believe you will always find, that
just in proportion as preachers have approached that curious combination
of excellences which Whitefield possessed, just in that very proportion
have they attained what Clarendon defines true eloquence to be, viz.,
"a strange power of making themselves believed."
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Public-domain text, read in full here on John Shaqi.
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