A Sketch of the Life of Elizabeth T. Stone and of Her Persecutions: With an Appendix of Her Treatment and Sufferings While in the Charlestown McLean Assylum, Where She Was Confined Under the Pretence of InsanityStone, Elizabeth T.
Religion
A Sketch of the Life of Elizabeth T. Stone and of Her Persecutions: With an Appendix of Her Treatment and Sufferings While in the Charlestown McLean Assylum, Where She Was Confined Under the Pretence of Insanity
Stone, Elizabeth T.
McLean Hospital; Mental illness -- Personal narratives; Stone, Elizabeth T., 1811-
and let any one reasonably look upon the treatment that I received,
it will show it was nothing but a spirit of the vilest persecution.
But my wicked relations that hated me without a cause are screened
from the law of our country, and in part from public censure, together
with the Doctors; and it may be thrown back upon me that I am a poor
deranged person; but God only knows the distress that my body is every
moment in, and then that I never can be relieved. Wednesday, the
24th, I passed as I usually did while on a visit to my brother's, not
suspecting that they were looking upon me as a deranged person, and
above all, knowing that horrid crime could be done to me and plunge me
into everlasting misery, a poor innocent, unprotected sister, that had
toiled late and early to get along. Thursday, 25th Nov., Thanksgiving
day of 1840, I arose, took breakfast, and found brother Stephen's wife
in bed with the sick head-ache. The girls all seemed to be engaged,
and I, of course, in my way to do for the sick wherever I was, waited
upon her. Brother Eben, wife and children had come in to pass the day,
from Jamaica Plain. I began to play with them, as I always did; but I
observed they did not greet me with that affectionate liveliness they
were accustomed to. I took no notice of it to let them know it. About
10 o'clock, while I sat at my work in the parlour, my brother Stephen
came in and asked me to go to a ride with him. This surprised me, as
our brothers were never very attentive to their sisters; but I thought
he pitied me on account of my troubles, knowing the life that I had
tried to live. I told him I did not care about going to ride, as it
was not my health, but my spiritual life which he did not understand,
and asked him to let me stay with Sophia, and I would sew or do any
thing for them; he said he wanted me to go and see a physician. I told
him it was not a physician that I wished to see, I should rather see
some minister, who would better understand my situation. He said I
should not see any one. I then asked him to let me see Mr. Winslow,
his own minister, as I always liked him very much, as he is a very
spiritual minded man. He said no, I should not see him. He said the
Doctor was a pious man. I asked what church he belonged to; he answered
Mr. Winslow's. I then said, well, I will go and see him, thinking it
would do no harm. Upon that, he said with a great degree of triumphant
feeling, _that's the place for such ones as you are_. Could a brother
embue his hands in the blood of a sister's eternal life, to take the
advantage of her weakness, put her under locks and keys, and hire men
to do the awful crime; and is there such a house where this crime can
be done and tolerated, by the public upholding men that are willing
to be hired to do the greatest of all crimes, and poor beings cannot
help themselves, nor any kind friend get to them to protect them? Is
this done in this free and happy land? Because I differed from some
Public-domain text, read in full here on John Shaqi.
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