A Sketch of the Life of Elizabeth T. Stone and of Her Persecutions: With an Appendix of Her Treatment and Sufferings While in the Charlestown McLean Assylum, Where She Was Confined Under the Pretence of InsanityStone, Elizabeth T.
Religion
A Sketch of the Life of Elizabeth T. Stone and of Her Persecutions: With an Appendix of Her Treatment and Sufferings While in the Charlestown McLean Assylum, Where She Was Confined Under the Pretence of Insanity
Stone, Elizabeth T.
McLean Hospital; Mental illness -- Personal narratives; Stone, Elizabeth T., 1811-
me of being insane, in order to get me shut up, where this awful crime
could be done; how cruelly Caroline Dammers had incensed my brother
Stephen aguinst me, a young lady that I had done so much for; she had
been down in the summer and talked to my brother's folks about my being
so engaged in behalf of poor sinners, which was my meat and drink. If
it was looked upon as derangement, it was something that made me happy
and it did not lead me to do evil, but now I could not commit myself to
God, neither did I think by putting an end to my life, that I should
cease from one state of suffering and cruel tyranny. I put the string
round my neck, and attached it to a hinge of the door. I gave my weight
to the string, and began to lose all sense of feeling, the last I knew;
the first thing I knew again, I found myself laying on the floor, in
violent agony, hardly knowing anything. How long I had laid there I
know not. The sweat was pouring out of me profusely. At first I could
not move, but gradually come to. I recollected what I had attempted
to do, and felt for the string and found it had broken, and that was
the cause of my laying on the floor. I thought I would try the second
time, and made the attempt, but was so weak that I could not manage.
I began to feel a violent pain in my face, found my chin was badly
cut, and thought probably my jaw was broken, for it hurt me to move
it. I layed down and thought if it was broken it would be less painful
to have it attended to, than to wait until morning. I called to the
attendant, whose room was in the corner of the building. She came in
and asked me what was the matter. I feigned ignorance. She said their
was a great deal of blood upon the floor, and that my chin was badly
hurt. She called Miss Barber, they examined and found it not broken;
went out and left me alone again for the night, but I was so weak that
I could not attempt my life again. The next day the mark was observed
upon my neck, and it was suspected that I had attempted to make way
with myself, and then I had the leather muff put on. But what they
could wish to keep such a miserable suffering creature alive for, I did
not know, but several of the attendants advised me not to take my life,
but try to get out and publish it to the world.--I told them I would,
for if others had published it before me, I might have been saved from
suffering here and hereafter. Although my account was sealed with God,
yet I remembered the sweets of redeeming love, and how good it was to
pray to God; but now through the instrumentality of the wicked, in my
weakness, I must suffer forever. But the poor sons of God that have
suffered this before me, probably have taken their lives, for Dr. Fox
says that he has examined the bodies of those that have had the holy
spirit taken away from them, as I have, and says the organs are the
same, only they are contracted. I stayed in the dungeon until the month
of March, weeping and groaning my hours away.
Public-domain text, read in full here on John Shaqi.
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