The manners of the time had obviously a _bonhomie_ of their
own--certainly so on our particularly indulgent and humane little field;
as to which general proposition the later applications and
transformations of the bonhomie would be interesting to trace. It has
lingered and fermented and earned other names, but I seem on the track
of its prime evidence with that note of the sovereign ease of all the
young persons with whom we grew up. In the after-time, as our view took
in, with new climes and new scenes, other examples of the class, these
were always to affect us as more formed and finished, more tutored and
governessed, warned and armed at more points for, and doubtless often
against, the social relation; so that this prepared state on their part,
and which at first appeared but a preparation for shyness or silence or
whatever other ideal of the unconversable, came to be for us the normal,
since it was the relative and not the positive, still less the
superlative, state. No charming creatures of the growing girl sort were
ever to be natural in the degree of these nearer and remoter ornaments
of our family circle in youth; when after intervals and absences the
impression was renewed we saw how right we had been about it, and I feel
as if we had watched it for years under the apprehension and the vision
of some inevitable change, wondering with an affectionate interest what
effect the general improvement in manners might, perhaps all
unfortunately, have upon it. I make out as I look back that it was
really to succumb at no point to this complication, that it was to keep
its really quite inimitable freshness to the end, or, in other words,
when it had been the first free growth of the old conditions, was to
pass away but with the passing of those themselves for whom it had been
the sole possible expression. For it was as of an altogether special
shade and sort that the New York young naturalness of our prime was
touchingly to linger with us--so that to myself, at present, with only
the gentle ghosts of the so numerous exemplars of it before me, it
becomes the very stuff of the soft cerements in which their general mild
mortality is laid away. We used to have in the after-time, amid fresh
recognitions and reminders, the kindest "old New York" identifications
for it. The special shade of its identity was thus that it was not
conscious--really not conscious of anything in the world; or was
conscious of so few possibilities at least, and these so immediate and
so a matter of course, that it came almost to the same thing. That was
the testimony that the slight subjects in question strike me as having
borne to their surrounding medium--the fact that their unconsciousness
could be so preserved. They played about in it so happily and serenely
and sociably, as unembarrassed and loquacious as they were unadmonished
and uninformed--only aware at the most that a good many people within
their horizon were "dissipated"; as in point of fact, alas, a good many
Public-domain text, read in full here on John Shaqi.
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