class was called upon to vote, as there was no necessity for it,
unless the first class did not agree with the equites. After the time
when the comitia of the centuries became amalgamated with those of
the tribes, a large space near the villa publica was surrounded with
an enclosure, and divided into compartments for the several tribes.
The whole of this enclosure was called _ovile, septa, carceres_, or
_cancelli_; and in later times a stone building, containing the whole
people, was erected; it was divided into compartments for the classes
as well as the tribes and centuries; the access to these compartments
was formed by narrow passages called _pontes_ or _ponticuli_. On
entering, the citizens received their tablets, and when they had
consulted within the enclosures, they passed out of them again by a
_pons_ or _ponticulus_, at which they threw their vote into a chest
(_cista_) which was watched by _rogatores_. Hereupon the _rogatores_
collected the tablets, and gave them to the _diribitores_, who
classified and counted the votes, and then handed them over to the
_custodes_, who again checked them off by points marked on a tablet.
The order in which the centuries voted was determined in the Servian
constitution, in the manner described above; but after the union of
the centuries and tribes, the order was determined by lot; and this
was a matter of no slight importance, since it frequently happened
that the vote of the first determined the manner in which subsequent
ones voted. In the case of elections, the successful candidate was
proclaimed twice, first by the praeco, and then by the president, and
without this renuntiatio the election was not valid. After all the
business was done, the president pronounced a prayer, and dismissed
the assembly with the word _discedite_.--Cases are frequently
mentioned in which the proceedings of the assembly were disturbed,
so that it was necessary to defer the business till another day.
This occurred--1, when it was discovered that the auspices had been
unfavourable, or when the gods manifested their displeasure by rain,
thunder, or lightning; 2, when a tribune interceded; 3, when the sun
set before the business was over, for it was a principle that the
auspices were valid only for one day from sunrise to sunset; 4, when
a _morbus comitialis_ occurred, _i.e._ when one of the assembled
citizens was seized with an epileptic fit; 5, when the vexillum was
taken away from the Janiculum, this being a signal which all citizens
had to obey; 6, when any tumult or insurrection broke out in the city.
Public-domain text, read in full here on John Shaqi.
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