AFFĪNES, AFFĪNĬTAS, or ADFĪNES, ADFĪNĬTAS. Affines are the _cognati_
[COGNATI] of husband and wife, the cognati of the husband becoming
the affines of the wife, and the cognati of the wife the affines
of the husband. The father of a husband is the _socer_ of the
husband’s wife, and the father of a wife is the _socer_ of the wife’s
husband. The term _socrus_ expresses the same affinity with respect
to the husband’s and wife’s mothers. A son’s wife is _nurus_, or
daughter-in-law to the son’s parents; a wife’s husband is _gener_, or
son-in-law to the wife’s parents. Thus the _avus_, _avia_--_pater_,
_mater_--of the wife became by the marriage respectively the _socer
magnus_, _prosocrus_, or _socrus magna_--_socer_, _socrus_--of the
husband, who becomes with respect to them severally _progener_ and
_gener_. In like manner the corresponding ancestors of the husband
respectively assume the same names with respect to the son’s wife,
who becomes with respect to them _pronurus_ and _nurus_. The son and
daughter of a husband or wife born of a prior marriage are called
_privignus_ and _privigna_, with respect to their step-father or
step-mother; and with respect to such children, the step-father
and step-mother are severally called _vitricus_ and _noverca_. The
husband’s brother becomes _levir_ with respect to the wife, and his
sister becomes _glos_ (the Greek γάλως). Marriage was unlawful among
persons who had become such affines as above mentioned.
ĂGALMA (ἄγαλμα) is a general name for a statue or image to represent
a god.
ĂGĀSO, a groom, whose business it was to take care of the horses. The
word is also used for a driver of beasts of burden, and is sometimes
applied to a slave who had to perform the lowest menial duties.
ĂGĂTHŎERGI (ἀγαθοεργοί). In time of war the kings of Sparta had a
body-guard of three hundred of the noblest of the Spartan youths
(ἱππεῖς), of whom the five eldest retired every year, and were
employed for one year under the name of _Agathoergi_, in missions to
foreign states.
ĂGĔLA (ἀγέλη), an assembly of young men in Crete, who lived together
from their eighteenth year till the time of their marriage. An
_agela_ always consisted of the sons of the most noble citizens, and
the members of it were obliged to marry at the same time.
ĂGĒMA (ἄγημα from ἄγω), the name of a chosen body of troops in the
Macedonian army, usually consisting of horsemen.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account