detected in the theft. The literary education of a Spartan youth was of a most restricted kind. He was taught to despise literature as unworthy of a warrior, while the study of eloquence and philosophy, which were cultivated at Athens with such extraordinary success, was regarded at Sparta with contempt. Long speeches were a Spartan's abhorrence, and he was trained to express himself with sententious brevity. A Spartan was not considered to have reached the full age of manhood till he had completed his thirtieth year. He was then allowed to marry, to take part in the public assembly, and was eligible to the offices of the state. But he still continued under the public discipline, and was not permitted even to reside and take his meals with his wife. It was not till he had reached his sixtieth year that he was released from the public discipline and from military service. The public mess--called SYSSITIA--is said to have been instituted by Lycurgus to prevent all indulgence of the appetite. Public tables were provided, at which every male citizen was obliged to take his meals. Each table accommodated fifteen persons, who formed a separate mess, into which no new member was admitted, except by the unanimous consent of the whole company. Each sent monthly to the common stock a specified quantity of barley-meal, wine, cheese, and figs and a little money to buy flesh and fish. No distinction of any kind was allowed at these frugal meals. Meat was only eaten occasionally; and one of the principal dishes was black broth. Of what it consisted we do not know. The tyrant Dionysius found it very unpalatable; but, as the cook told him, the broth was nothing without the seasoning of fatigue and hunger. The Spartan women in their earlier years were subjected to a course of training almost as rigorous as that of the men, and contended with each other in running, wrestling and boxing. At the age of twenty a Spartan woman usually married, and she was no longer subjected to the public discipline. Although she enjoyed little of her husband's society, she was treated by him with deep respect, and was allowed a greater degree of liberty than was tolerated in other Grecian states. Hence she took a lively interest in the welfare and glory of her native land, and was animated by an earnest and lofty spirit of patriotism. The Spartan mother had reason to be proud of herself and of her children. When a woman of another country said to Gorgo, the wife of Leonidas, "The Spartan women alone rule the men," she replied, "The Spartan women alone bring forth men." Their husbands and their sons were fired by their sympathy to deeds of heroism. "Return either with your shield, or upon it," was their exhortation to their sons when going to battle.