A Son of Hagar: A Romance of Our TimeCaine, Hall, Sir
General
A Son of Hagar: A Romance of Our Time
Caine, Hall, Sir
Cumberland (England) -- Fiction; English fiction; London (England) -- Fiction
Mr. Bonnithorne's countenance brightened. He had read the letter, and,
believing that no one else had read it, he was satisfied. He put it in
his pocket.
"Maybe I may finish drying it, sir?" said Tom o' Dint.
The lawyer gave a contemptuous snort, and turned on his heel.
When Paul walked with a firm step up the aisle, he looked fresh and
composed. His dress was simple; his eyes were clear and bright, and his
wavy brown hair fell back from a smooth and peaceful brow.
Greta, at Paul's side, looked less at ease. The clouds still hung over
her face. Her eyes turned at intervals to the door, as if expecting some
new arrival.
The service was soon done, and then the parson delivered a homily. It
was short and simple, telling how the good bishop had said marriage was
the mother of the world, filling cities and churches, and heaven itself,
whose nursery it was. Then it touched on the marriage rite.
"I do not love ceremonies," said the parson, "for they are too often
'devised to set a gloss on faint deeds,' and there are such of them as
throw the thing they celebrate further away than the wrong end of a
telescope."
Then he explained that though the marriage ceremony was unknown to the
early Christians, and never referred to in the old Bible, where Abraham
"took" Sarah to wife, and Jacob "took" Rachel, yet that the marriage of
the Church was a most holy and beautiful thing, symbolizing the union of
Christ with His people. Last of all, he spoke of the stainless and pious
parentage of both bride and bridegroom, and warned them to keep their
name and fame unsullied, for "What is birth to man or woman," said the
teacher, "if it shall be a stain to his dead ancestors to have left such
offspring?"
Greta bowed her head meekly, and Paul stood, while the parson spoke,
with absent eyes fixed on the tablets on the wall before him, spelling
out mechanically the words of the commandments.
In a few moments the signatures were taken, the bell in the little
turret was ringing, and the company were trooping out of the church. It
was a rude old structure, with great bulges in the walls, little square
lead lights, and open timbers untrimmed and straight from the tree.
The crowd outside had gathered about the wheelless landau which the
carpenter and blacksmith had converted into a sledge. On the box seat
sat Tom o' Dint, his fiddle in his hand, and icicles hanging in the
folds of his capacious coat. The bride and bridegroom were to return in
this conveyance, which was to be drawn down the frozen river by a score
of young dalesmen shod in steel. They took their seats, and had almost
set off, when Greta called for the parson.
"Parson Christian, Parson Christian!" echoed twenty voices. The good
parson was ringing the bell, being bell-ringer also. Presently the
brazen tongue ceased wagging, and Parson Christian reappeared.
"Here's your seat, parson," said Paul, making space.
Public-domain text, read in full here on John Shaqi.
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