A Source Book for Ancient Church HistoryAyer, Joseph Cullen
History
A Source Book for Ancient Church History
Ayer, Joseph Cullen
Church history -- Primitive and early church, ca. 30-600 -- Sources
Anthony, although not the first hermit, gave such an impetus to
the ascetic life and did so much to bring about some union of
ascetics that he has been popularly regarded as the founder of
monasticism. He died 356, at the age of one hundred and five. His
_Life_, by St. Athanasius, although formerly attacked, is a
genuine, and, on the whole, trustworthy account of this remarkable
man. It was written either 357 or 365, and was translated into
Latin by Evagrius of Antioch (died 393). Everywhere it roused the
greatest enthusiasm for monasticism. The _Life of St. Paul of
Thebes_, by St. Jerome, is of very different character, and of no
historical value.
Ch. 2. After the death of his parents, Anthony was left alone with one
little sister. He was about eighteen or twenty years old, and on him
rested the care of both the home and his sister. Now it happened not six
months after the death of his parents, and when he was going, according to
custom, into the Lord’s house, and was communing with himself, that he
reflected as he walked how the Apostles left all and followed the Saviour,
and how, in the Acts, men sold their possessions and brought and laid them
at the Apostles’ feet for distribution to the needy, and what and how
great a hope was laid up for them in heaven. While he was reflecting on
these things he entered the church, and it happened that at that time the
Gospel was being read, and he heard the Lord say to the rich man: “If thou
wouldest be perfect, go and sell that thou hast and give to the poor; and
come and follow me and thou shalt have treasure in heaven.” Anthony, as
though God had put him in mind of the saints and the passage had been read
on his account, went out straightway from the Lord’s house, and gave the
possessions which he had from his forefathers to the villagers—they were
three hundred acres, productive and very fair—that they should be no more
a clog upon himself and his sister. And all the rest that was movable he
sold, and, having got together much money, he gave it to the poor,
reserving a little, however, for his sister’s sake.
Public-domain text, read in full here on John Shaqi.
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