A Source Book for Ancient Church HistoryAyer, Joseph Cullen
History
A Source Book for Ancient Church History
Ayer, Joseph Cullen
Church history -- Primitive and early church, ca. 30-600 -- Sources
The _Fihrist_, _i.e._, Catalogue, is a sort of history of
literature made in the eleventh century by the Moslem historian An
Nadim. In spite of its late date, it is the most important
authority for the original doctrines of Mani and the facts of his
life, as it is largely made up from citations from ancient authors
and writings of Mani and his original disciples.
(_a_) The Life of Mani.
Mohammed ibn Isak says: Mani was the son of Fatak,(84) of the family of
the Chaskanier. Ecbatana is said to have been the original home of his
father, from which he emigrated to the province of Babylon. He took up his
residence in Al Madain, in a portion of the city known as Ctesiphon. In
that place was an idol’s temple, and Fatak was accustomed to go into it,
as did also the other people of the place. It happened one day that a
voice sounded forth from the sacred interior of the temple, saying to him:
“Fatak, eat no flesh, drink no wine and refrain from carnal intercourse.”
This was repeated to him several times on three days. When Fatak perceived
this, he joined a society of people in the neighborhood of Dastumaisan
which were known under the name of Al-Mogtasilah, _i.e._, those who wash
themselves, baptists, and of whom remnants are to be found in these parts
and in the marshy districts at the present time. These belonged to that
mode of life which Fatak had been commanded to follow. His wife was at
that time pregnant with Mani, and when she had given him birth she had, as
they say, glorious visions regarding him, and even when she was awake she
saw him taken by some one unseen, who bore him aloft into the air, and
then brought him down again; sometimes he remained even a day or two
before he came down again. Thereupon his father sent for him and had him
brought to the place where he was, and so he was brought up with him in
his religion. Mani, in spite of his youthful age, spake words of wisdom.
After he had completed his twelfth year there came to him, according to
his statement, a revelation from the King of the Paradise of Light, who is
God the Exalted, as he said. The angel which brought him the revelation
was called Eltawan; this name means “the Companion.” He spoke to Mani, and
said: “Separate thyself from this sort of faith, for thou belongest not
among its adherents, and it is obligatory upon you to practise continence
and to forsake the fleshly desires, yet on account of thy youth the time
has not come for thee to take up thy public work.” But when he was
twenty-four years old, Eltawan appeared to him and said: “Hail, Mani, from
me and from the Lord who has sent me to thee and has chosen thee to be his
prophet. He commands thee now to proclaim thy truth and on my announcement
to proclaim the truth which is from him and to throw thyself into this
calling with all thy zeal.”
Public-domain text, read in full here on John Shaqi.
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