Ch. 13. But every true prophet desiring to settle among you is worthy of his food. In like manner, a true teacher is also worthy, like the workman, of his food. Every first-fruit, then, of the produce of the wine-vat and of the threshing-floor, of thy oxen and of thy sheep, thou shalt take and give as the first-fruit to the prophets; for they are your chief priests. But if ye have not a prophet, give them to the poor. If thou makest bread, take the first-fruit and give according to the commandment. In like manner, when thou openest a jar of wine or oil, take the first-fruit and give to the prophets; yea, and of money and raiment and every possession take the first-fruit, as shall seem good to thee, and give according to the commandment. Ch. 14. And on the Lord’s day gather yourselves together and break bread and give thanks, first confessing your transgressions, that your sacrifice may be pure. And let no man having a dispute with his fellow join your assembly until they have been reconciled, that your sacrifice may not be defiled; for this is the sacrifice spoken of by the Lord: In every place and at every time offer me a pure sacrifice; for I am a great king, saith the Lord, and my name is wonderful among the nations. [Mal. 1:11, 14.] Ch. 15. Appoint [_i.e._, lay hands on], therefore, for yourselves bishops and deacons worthy of the Lord, men meek, not lovers of money, truthful, and approved; for they also render you the service of prophets and teachers. Despise them not, therefore, for they are your honored ones together with the prophets and teachers. (_c_) Ignatius, _Ep. ad Trallianos_, 2, 3. For Ignatius, see § 8. Ch. 2. For since ye are subject to the bishop as Jesus Christ, ye appear to me to live not after the manner of men, but according to Jesus Christ, who died for us, in order that by believing in His death ye may escape death. It is therefore necessary that just as ye indeed do, so without the bishop ye should do nothing, but should also be subject to the presbytery, as to the Apostles of Jesus Christ, our Hope, living in whom we shall be found [_i.e._, at the last]. It is right, also, that the deacons, being [ministers] of the mysteries of Jesus Christ, should in every respect be well-pleasing to all. For they are not the ministers of meats and drinks, but servants of the Church of God. It is necessary, therefore, that they guard themselves from all grounds of accusation as they would from fire. Ch. 3. In like manner, let all reverence the deacons as Jesus Christ, as also the bishop, who is a type of the Father, and the presbyters as the sanhedrim of God and the assembly of the Apostles. Apart from these there is no Church. (_d_) Ignatius, _Ep. ad Smyrnæos_, 8.