This life brings out forcibly the importance of Church intercourse in promoting international relations and preventing insularity. Monastic communities even in Britain were rarely if ever entirely British; they were international hostelries and libraries, centres of international pilgrimage and trade; often under the direction of a foreigner, e.g., Anselm, Stephen Harding of Citeaux; the Papacy thus also international. Note the cosmopolitan company and the divers objects of the crusaders, Norman monks and knights, German bishops, Genoese sailors, Christian merchants, Syrians and Greeks. The contribution rendered to William by Fontenelle is typical of the feudal aid given on exceptional occasions. Another noteworthy point is the reception of visiting monks at Croyland for long periods and in great numbers. Thirteenth Century Explorers The reports of Carpini and Rubruquis shew a further development of the travelling activity of the Church. Though less influential than the explorations of the sixteenth century, these travels gave almost the only information of the East after the Crusades. They are also valuable illustrations of nomad life. Many children delight in such material as M. Polo’s descriptions, the vivid colour of which is a useful relief to the drabness of modern town life, wakening a sense of the wonder and beauty of other existences. ABBEY OF CROYLAND (_Ingulf’s Chronicle of Croyland._ Tr. by H. T. Riley) (_a_) Croyland consisting of fenny lands, it was not able to support a foundation of stone; wherefore the king [Ethelbald] ordered huge piles of oak and beech in countless numbers to be driven into the ground, and solid earth to be brought by water in boats a distance of nine miles, from a place called Upland, and to be thrown into the marsh. And thus whereas the holy Guthlac had been previously content with an oratory made of wood, he both began and finished a church, founded a convent, enriched the place with decorations and lands. (p. 8.) (_b_) [c. A.D. 892]. In years of drought ... [the abbots] put their marshes into a state of cultivation ... and for three or four years had fruit a hundredfold for all the seed sown ... the monastery was enriched beyond measure in consequence; and so great was the abundance of corn, that it was able to relieve the whole adjacent country therewith; while, from the resort thither of countless multitudes of needy people, the vill became very greatly increased (p. 107).