A Source-Book of English Social HistoryJones, M. E. Monckton (Mary Evelyn Monckton)
History
A Source-Book of English Social History
Jones, M. E. Monckton (Mary Evelyn Monckton)
Great Britain -- Economic conditions; Great Britain -- Social conditions
(22) If anyone dig a water-pit, or open one that is shut up, and close
it not again; let him pay for whatever cattle may fall therein; and let
him have the dead (beast).
(23) If an ox wound another man’s ox, and if it then die, let them sell
the (live) ox, and have the worth in common, and also the flesh of the
dead one. But if the lord knew that the ox had used to push, and he
would not confine it, let him give him another ox for it, and have all
the flesh for himself.
(24) If anyone steal another’s ox, and slay or sell it, let him give
two for it; and four sheep for one. If he have not what he may give, be
he himself sold for the cattle.
(30) The women who are wont to receive enchanters, and workers of
phantasms, and witches, suffer thou not to live:
(32) And let him who sacrificeth to gods, save unto God alone, perish
by death.
(36) If a man have only a single garment wherewith to cover himself, or
to wear, and he give it (to thee) in pledge; let it be returned before
sunset.
(39) All the flesh that wild beasts leave, eat ye not that, but give it
to the dogs.
(43) Judge thou very evenly: judge thou not one doom to the rich,
another to the poor; nor one to thy friend, another to thy foe, judge
thou.
(47) To the stranger and comer from afar behave thou not unkindly, nor
oppress thou him with any wrongs.
* * * * *
I then, Alfred, king, gathered these together and commanded many of
them to be written which our forefathers held, those which to me seemed
good; many of those which seemed to me not good I rejected them, by the
counsel of my Witan, and in other wise commanded them to be holden; for
I durst not venture to set down in writing much of my own, for it was
unknown to me what of it would please those who should come after us.
FURTHER SERIES
(12) If a man burn or hew another’s wood without leave, let him pay
for every great tree with five shillings, and afterwards for each,
let there be as many of them as may be, with five pence, and thirty
shillings as wite.
(34) It is also directed to chapmen, that they bring the men whom they
take up with them before the king’s reeve at the folk-moot, and let it
be stated how many of them there are ... and when they have need of
more men up with them on their journey, let them always declare it, as
often as their need may be, to the king’s reeve, in presence of the
gemot.
(36) Of heedlessness with a spear.
If a man have a spear over his shoulder, and any man stake himself upon
it, that he pay the _wer_[7] without the wite. If he stake himself
before his face, let him pay the wer. If he be accused of wilfulness
in the deed, let him clear himself according to the wite; and with
that let the wite abate. And let this be if the point be three fingers
higher than the hindmost part of the shaft; if they be both on a level,
the point and the hindmost part of the shaft, be that without danger.
EDWARD AND GUTHRUM
(Ibid. p. 71)
Public-domain text, read in full here on John Shaqi.
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