A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
peace the mercy of God often cherishes the bad and the good
together, so, equally, does His severity sometimes include them
both in captivity.
[Sidenote: A description of the Normans]
The Normans--that I may speak of them also--were at that time, and
are even now, exceedingly particular in their dress and delicate in
their food, but not so to excess. They are a race accustomed to
war, and can hardly live without it; fierce in rushing against the
enemy, and, where force fails to succeed, ready to use stratagem or
to corrupt by bribery. As I have said, they live in spacious houses
with economy, envy their superiors, wish to excel their equals, and
plunder their subjects, though they defend them from others; they
are faithful to their lords, though a slight offense alienates
them. They weigh treachery by its chance of success, and change
their sentiments for money. The most hospitable, however, of all
nations, they esteem strangers worthy of equal honor with
themselves; they also intermarry with their vassals. They revived,
by their arrival, the rule of religion which had everywhere grown
lifeless in England.[346] You might see churches rise in every
village, and monasteries in the towns and cities, built after a
style unknown before; you might behold the country flourishing with
renewed rites; so that each wealthy man accounted that day lost to
him which he had neglected to signalize by some beneficent act.
41. William the Conqueror as Man and as King
In the following passage, taken from the Saxon Chronicle, we have an
interesting summary of the character of the Conqueror and of his
conduct as king of England. Both the good and bad sides of the picture
are clearly brought out and perhaps it is not quite easy to say which
is given the greater prominence. On the one hand there is William's
devotion to the Church, his establishment of peace and order, his
mildness in dealing with all but those who had antagonized him, and
the virtue of his personal life; on the other is his severity,
rapacity, and pride, his heavy taxes and his harsh forest laws. As one
writer says, "the Conquest was bad as well as good for England; but
the harm was only temporary, the good permanent." It is greatly to the
credit of the English chronicler that he was able to deal so fairly
with the character of one whom he had not a few patriotic reasons for
maligning.
Source--_The Saxon Chronicle._ Translated by J. A. Giles
(London, 1847), pp. 461-462.
[Sidenote: William's religious zeal]
Public-domain text, read in full here on John Shaqi.
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