A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
[Sidenote: His early characteristics]
As soon as Bernard was of sufficient age his mother intrusted his
education to the teachers in the church at Chatillon[370] and did
everything in her power to enable him to make rapid progress. The
young boy, abounding in pleasing qualities and endowed with natural
genius, fulfilled his mother's every expectation; for he advanced
in his study of letters at a speed beyond his age and that of other
children of the same age. But in secular matters he began already,
and very naturally, to humble himself in the interest of his future
perfection, for he exhibited the greatest simplicity, loved to be
in solitude, fled from people, was extraordinarily thoughtful,
submitted himself implicitly to his parents, had little desire to
converse, was devoted to God, and applied himself to his studies as
the means by which he should be able to learn of God through the
Scriptures....
[Sidenote: He decides to become a monk at Citeaux]
Determined that it would be best for him to abandon the world, he
began to inquire where his soul, under the yoke of Christ, would be
able to find the most complete and sure repose. The recent
establishment of the order of Citeaux[371] suggested itself to his
thought. The harvest was abundant, but the laborers were few, for
hardly any one had sought happiness by taking up residence there,
because of the excessive austerity of life and the poverty which
there prevailed, but which had no terrors for the soul truly
seeking God. Without hesitation or misgivings, he turned his steps
to that place, thinking that there he would be able to find
seclusion and, in the secret of the presence of God, escape the
importunities of men; wishing particularly there to gain a refuge
from the vain glory of the noble's life, and to win purity of soul,
and perhaps the name of saint.
[Sidenote: His struggle and his victory]
Public-domain text, read in full here on John Shaqi.
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