A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
When his brothers, who loved him according to the flesh, discovered
that he intended to become a monk, they employed every means to
turn him to the pursuit of letters and to attach him to the secular
life by the love of worldly knowledge. Without doubt, as he has
himself declared, he was not a little moved by their arguments. But
the memory of his devout mother urged him importunately to take the
step. It often seemed to him that she appeared before him,
reproaching him and reminding him that she had not reared him for
frivolous things of that sort, and that she had brought him up in
quite another hope. Finally, one day when he was returning from the
siege of a chateau called Grancey, and was coming to his brothers,
who were with the duke of Burgundy, he began to be violently
tormented by these thoughts. Finding by the roadside a church, he
went in and there prayed, with flooded eyes, lifting his hands
toward Heaven and pouring out his heart like water before the Lord.
That day fixed his resolution irrevocably. From that hour, even as
the fire consumes the forests and the flame ravages the mountains,
seizing everything, devouring first that which is nearest but
advancing to objects farther removed, so did the fire which God had
kindled in the heart of his servant, desiring that it should
consume it, lay hold first of his brothers (of whom only the
youngest, incapable yet of becoming a monk, was left to console his
old father), then his parents, his companions, and his friends,
from whom no one had ever expected such a step....
[Sidenote: Bernard and his companions at Chatillon]
The number of those who decided to take upon themselves monastic
vows increased and, as one reads of the earliest sons of the
Church, "all the multitude of those who believed were of one mind
and one heart" [Acts v. 32]. They lived together and no one else
dared mingle with them. They had at Chatillon a house which they
possessed in common and in which they held meetings, dwelt
together, and held converse with one another. No one was so bold as
to enter it, unless he were a member of the congregation. If any
one entered there, seeing and hearing what was done and said (as
the Apostle declared of the Christians of Corinth), he was
convinced by their prophecies and, adoring the Lord and perceiving
that God was truly among them, he either joined himself to the
brotherhood or, going away, wept at his own plight and their happy
state....
[Sidenote: They enter Citeaux]
Public-domain text, read in full here on John Shaqi.
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