A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
[Sidenote: Abuses in the Church to be corrected]
Now in the synod held at the apostolic seat to which the divine
will has called us (at which some of your subjects also were
present) we, seeing that the Christian religion had been weakened
by many attacks and that the chief and proper motive, that of
saving souls, had for a long time been neglected and slighted, were
alarmed at the evident danger of the destruction of the flock of
the Lord, and had recourse to the decrees and the doctrine of the
holy fathers. We decreed nothing new, nothing of our invention; but
we decided that the error should be abandoned and the single
primitive rule of ecclesiastical discipline and the familiar way of
the saints should be again sought out and followed.[386] For we
know that no other door to salvation and eternal life lies open to
the sheep of Christ than that which was pointed out by Him who
said: "I am the door: by me if any man enter in he shall be saved,
and find pasture" [John, x. 9]; and this, we learn from the gospels
and from the sacred writings, was preached by the apostles and
observed by the holy fathers. And we have decided that this
decree--which some, placing human above divine honor, have called
an unendurable weight and an immense burden, but which we call by
its proper name, that is, the truth and light necessary to
salvation--is to be received and observed not only by you and your
subjects, but also by all princes and peoples of the earth who
confess and worship Christ; for it is greatly desired by us, and
would be most fitting to you, that as you are greater than others
in glory, in honor, and in virtue, so you should be more
distinguished in devotion to Christ.
[Sidenote: Gregory disposed to treat Henry fairly]
Nevertheless, that this decree may not seem to you beyond measure
grievous and unjust, we have commanded you by your faithful
ambassadors to send to us the wisest and most pious men whom you
can find in your kingdom, so that if they can show or instruct us
in any way how we can temper the sentence promulgated by the holy
fathers without offense to the eternal King or danger to our souls,
we may consider their advice. But, even if we had not warned you in
so friendly a manner, it would have been only right on your part,
before you violated the apostolic decrees, to ask justice of us in
a reasonable manner in any matter in which we had injured or
affected your honor. But from what you have since done and decreed
it is evident how little you care for our warnings, or for the
observance of justice.
[Sidenote: Henry's obligation to serve and obey the papacy]
Public-domain text, read in full here on John Shaqi.
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