A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
Particularly interesting is the account of the conversion of Clovis
and of the Franks to Christianity. When the Visigoths, Ostrogoths,
Vandals, Lombards, and Burgundians crossed the Roman frontiers and
settled within the bounds of the old Empire they were all Christians
in name, however much their conduct might be at variance with their
profession. The Franks, on the other hand, established themselves in
northern Gaul, as did the Saxons in Britain, while they were yet
pagans, worshipping Woden and Thor and the other strange deities of
the Germans. It was about the middle of the reign of King Clovis, or,
more definitely, in the year 496, that the change came. In his
_Ecclesiastical History_ Gregory tells us how up to this time all the
influence of the Christian queen, Clotilde, had been exerted in vain
to bring her husband to the point of renouncing his old gods. In his
wars and conquests the king had been very successful and apparently he
was pretty well satisfied with the favors these old gods had showered
upon him and was unwilling to turn his back upon such generous
patrons. But there came a time, in 496, in the course of the war with
the Alemanni, when the tide of fortune seemed to be turning against
the Frankish king. In the great battle of Strassburg the Franks were
on the point of being beaten by their foe, and Clovis in desperation
made a vow, as the story goes, that if Clotilde's God would grant him
a victory he would immediately become a Christian. Whatever may have
been the reason, the victory was won and the king, with characteristic
German fidelity to his word, proceeded to fulfill his pledge. Amid
great ceremony he was baptized, and with him three thousand of his
soldiers the same day. The great majority of Franks lost little time
in following the royal example.
Public-domain text, read in full here on John Shaqi.
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