A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
Source--Gregorius Episcopus Turonensis, _Historia
Ecclesiastica Francorum_ [Gregory of Tours, "Ecclesiastical
History of the Franks"], Bk. II., Chaps. 27-43 _passim_. Text
in _Monumenta Germaniae Historica, Scriptores Rerum
Merovingicarum_, Vol. I., Part 1, pp. 88-89, 90-95, 98-100,
158-159.
[Sidenote: The battle of Soissons (486)]
=27.= After all these things Childeric[40] died and his son Clovis
ruled in his stead. In the fifth year of the new reign Syagrius,
son of Aegidius, was governing as king of the Romans in the town of
Soissons, where his father had held sway before him.[41] Clovis now
advanced against him with his kinsman Ragnachar, who also held a
kingdom, and gave him an opportunity to select a field of battle.
Syagrius did not hesitate, for he was not at all afraid to risk an
encounter. In the conflict which followed, however, the Roman soon
saw that his army was doomed to destruction; so, turning and
fleeing from the field, he made all haste to take refuge with King
Alaric at Toulouse.[42] Clovis then sent word to Alaric that he
must hand over the defeated king at once if he did not wish to
bring on war against himself. Fearing the anger of the Franks,
therefore, as the Goths continually do, Alaric bound Syagrius with
chains and delivered him to the messengers of King Clovis. As soon
as the latter had the prisoner in his possession he put him under
safe guard and, after seizing his kingdom, had him secretly
slain.[43]
[Sidenote: The story of the broken vase]
At this time the army of Clovis plundered many churches, for the
king was still sunk in the errors of idolatry. Upon one occasion
the soldiers carried away from a church, along with other ornaments
of the sacred place, a remarkably large and beautiful vase. The
bishop of that church sent messengers to the king to ask that, even
if none of the other holy vessels might be restored, this precious
vase at least might be sent back. To the messengers Clovis could
only reply: "Come with us to Soissons, for there all the booty is
to be divided. If when we cast lots the vase shall fall to me, I
will return it as the bishop desires."
Public-domain text, read in full here on John Shaqi.
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