A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
Of sources which are not in the form of writing, the most important
are: (1) implements of warfare, agriculture, household economy, and
the chase, large quantities of which have been brought to light in
various parts of the world, and which bear witness to the manner of
life prevailing among the peoples who produced and used them; (2)
coins, hoarded up in treasuries or buried in tombs or ruins of one
sort or another, frequently preserving likenesses of important
sovereigns, with dates and other materials of use especially in fixing
chronology; (3) works of art, surviving intact or with losses or
changes inflicted by the ravages of weather and human abuse--the tombs
of the Egyptians, the sculpture of the Greeks, the architecture of the
Middle Ages, or the paintings of the Renaissance; (4) other
constructions of a more practical character, particularly
dwelling-houses, roads, bridges, aqueducts, walls, gates, fortresses,
and ships,--some well preserved and surviving as they were first
fashioned, others in ruins, and still others built over and more or
less obscured by modern improvement or adaptation.
[Sidenote: Various ways of using sources]
These are some of the things to which the writer of history must go
for his facts and for his inspiration, and it is to these that the
student, whose business is to learn and not to write, ought
occasionally to resort to enliven and supplement what he finds in the
books. As there are many kinds of sources, so there are many ways in
which such materials may be utilized. If, for example, you are
studying the life of the Greeks and in that connection pay a visit to
a museum of fine arts and scrutinize Greek statuary, Greek vases, and
Greek coins, you are very clearly using sources. If your subject is
the church life of the later Middle Ages and you journey to Rheims or
Amiens or Paris to contemplate the splendid cathedrals in these
cities, with their spires and arches and ornamentation, you are, in
every proper sense, using sources. You are doing the same thing if you
make an observation trip to the Egyptian pyramids, or to the excavated
Roman forum, or if you traverse the line of old Watling Street--nay,
if you but visit Faneuil Hall, or tramp over the battlefield of
Gettysburg. Many of these more purely "material" sources can be made
use of only after long and sometimes arduous journeys, or through the
valuable, but somewhat less satisfactory, medium of pictures and
descriptions. Happily, however, the art of printing and the practice
of accumulating enormous libraries have made possible the indefinite
duplication of _written_ sources, and consequently the use of them at
almost any time and in almost any place. There is but one Sphinx, one
Parthenon, one Sistine Chapel; there are not many Roman roads, feudal
castles, or Gothic cathedrals; but scarcely a library in any civilized
country is without a considerable number of the monumental _documents_
Public-domain text, read in full here on John Shaqi.
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