A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
=3.= _About calling in the brethren to take counsel._ Whenever
anything of importance is to be done in the monastery, the abbot
shall call together the whole congregation,[92] and shall himself
explain the matter in question. And, having heard the advice of the
brethren, he shall think it over by himself, and shall do what he
considers most advantageous. And for this reason, moreover, we have
said that all ought to be called to take counsel, because often it
is to a younger person that God reveals what is best. The brethren,
moreover, with all subjection of humility, ought so to give their
advice that they do not presume boldly to defend what seems good to
them; but it should rather depend on the judgment of the abbot, so
that, whatever he decides to be best, they should all agree to it.
But even as it behooves the disciples to obey the master, so it is
fitting that he should arrange all matters with care and justice.
In all things, indeed, let every one follow the Rule as his guide;
and let no one rashly deviate from it. Let no one in the monastery
follow the inclination of his own heart. And let no one boldly
presume to dispute with his abbot, within or without the monastery.
But, if he should so presume, let him be subject to the discipline
of the Rule.
[Sidenote: No property to be owned by the monks individually]
=33.= _Whether the monks should have anything of their own._ More
than anything else is this special vice to be cut off root and
branch from the monastery, that one should presume to give or
receive anything without the order of the abbot, or should have
anything of his own. He should have absolutely not anything,
neither a book, nor tablets, nor a pen--nothing at all. For indeed
it is not allowed to the monks to have their own bodies or wills in
their own power. But all things necessary they must expect from the
Father of the monastery; nor is it allowable to have anything which
the abbot has not given or permitted. All things shall be held in
common; as it is written, "Let not any man presume to call anything
his own." But if any one shall have been discovered delighting in
this most evil vice, being warned once and again, if he do not
amend, let him be subjected to punishment.[93]
[Sidenote: Daily schedule for the summer season]
Public-domain text, read in full here on John Shaqi.
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