A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
=48.= _Concerning the daily manual labor._ Idleness is the enemy of
the soul.[94] And therefore, at fixed times, the brothers ought to
be occupied in manual labor; and again, at fixed times, in sacred
reading.[95] Therefore we believe that both seasons ought to be
arranged after this manner,--so that, from Easter until the Calends
of October,[96] going out early, from the first until the fourth
hour they shall do what labor may be necessary. From the fourth
hour until about the sixth, they shall be free for reading. After
the meal of the sixth hour, rising from the table, they shall rest
in their beds with all silence; or, perchance, he that wishes to
read may read to himself in such a way as not to disturb another.
And the _nona_ [the second meal] shall be gone through with more
moderately about the middle of the eighth hour; and again they
shall work at what is to be done until Vespers.[97] But, if the
emergency or poverty of the place demands that they be occupied in
picking fruits, they shall not be grieved; for they are truly monks
if they live by the labors of their hands, as did also our fathers
and the apostles. Let all things be done with moderation, however,
on account of the faint-hearted.
[Sidenote: Reading during Lent]
In days of Lent they shall all receive separate books from the
library, which they shall read entirely through in order. These
books are to be given out on the first day of Lent. Above all there
shall be appointed without fail one or two elders, who shall go
round the monastery at the hours in which the brothers are engaged
in reading, and see to it that no troublesome brother be found who
is given to idleness and trifling, and is not intent on his
reading, being not only of no use to himself, but also stirring up
others. If such a one (may it not happen) be found, he shall be
reproved once and a second time. If he do not amend, he shall be
subject under the Rule to such punishment that the others may have
fear. Nor shall brother join brother at unsuitable hours. Moreover,
on Sunday all shall engage in reading, excepting those who are
assigned to various duties. But if any one be so negligent and lazy
that he will not or can not read, some task shall be imposed upon
him which he can do, so that he be not idle. On feeble or delicate
brothers such a task or art is to be imposed, that they shall
neither be idle nor so oppressed by the violence of labor as to be
driven to take flight. Their weakness is to be taken into
consideration by the abbot.
[Sidenote: Hospitality enjoined]
Public-domain text, read in full here on John Shaqi.
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