Social sciences; United States -- Politics and government -- 1901-1909
¶In the past the most direful among the influences which have brought
about the downfall of republics has ever been the growth of the class
spirit, the growth of the spirit which tends to make a man subordinate
the welfare of the public as a whole to the welfare of the particular
class to which he belongs, the substitution of loyalty to a class for
loyalty to the Nation. This inevitably brings about a tendency to treat
each man not on his merits as an individual, but on his position as
belonging to a certain class in the community. If such a spirit grows up
in this Republic it will ultimately prove fatal to us, as in the past it
has proved fatal to every community in which it has become dominant.
Unless we continue to keep a quick and lively sense of the great
fundamental truth that our concern is with the individual worth of the
individual man, this Government can not permanently hold the place which
it has achieved among the nations. The vital lines of cleavage among our
people do not correspond, and indeed run at right angles to, the lines
of cleavage which divide occupation from occupation, which divide
wage-workers from capitalists, farmers from bankers, men of small means
from men of large means, men who live in the towns from men who live in
the country; for the vital line of cleavage is the line which divides
the honest man who tries to do well by his neighbor from the dishonest
man who does ill by his neighbor. In other words, the standard we should
establish is the standard of conduct, not the standard of occupation, of
means, or of social position.
¶¶It is the man’s moral quality, his attitude toward the great questions
which concern all humanity, his cleanliness of life, his power to do his
duty toward himself and toward others, which really count; and if we
substitute for the standard of personal judgment which treats each man
according to his merits, another standard in accordance with which all
men of one class are favored and all men of another class discriminated
against, we shall do irreparable damage to the body politic. I believe
that our people are too sane, too self-respecting, too fit for
self-government, ever to adopt such an attitude. This government is not
and never shall be government by a plutocracy. This government is not
and never shall be government by a mob. It shall continue to be in the
future what it has been in the past, a government based on the theory
that each man, rich or poor, is to be treated simply and solely on his
worth as a man, that all his personal and property rights are to be
safeguarded, and that he is neither to wrong others nor to suffer wrong
from others.
Public-domain text, read in full here on John Shaqi.
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