Social sciences; United States -- Politics and government -- 1901-1909
¶But the man or woman who deliberately foregoes these blessings, whether
from viciousness, coldness, shallow-heartedness, self-indulgence, or
mere failure to appreciate aright the difference between the
all-important and the unimportant—why, such a creature merits contempt
as hearty as any visited upon the soldier who runs away in battle, or
upon the man who refuses to work for the support of those dependent upon
him, and who, though able-bodied, is yet content to eat in idleness the
bread which others provide.
¶The existence of women of this type forms one of the most unpleasant
and unwholesome features of modern life. If any one is so dim of vision
as to fail to see what a thoroughly unlovely creature such a woman is I
wish they would read Judge Robert Grant’s novel “Unleavened Bread,”
ponder seriously the character of Selma, and think of the fate that
would surely overcome any nation which developed its average and typical
women along such lines.
¶Unfortunately it would be untrue to say that this type exists only in
American novels. That it also exists in American life is made
unpleasantly evident by statistics as to the dwindling families in some
localities. It is made evident in equally sinister fashion by the census
statistics as to divorce, which are fairly appalling; for easy divorce
is now as it ever has been, a bane to any nation, a curse to society, a
menace to the home, an incitement to married unhappiness and to
immorality, an evil thing for men, and a still more hideous evil for
women.
¶These unpleasant tendencies in our American life are made evident by
articles such as those which I actually read not long ago in a certain
paper, where a clergyman was quoted seemingly with approval, as
expressing the general American attitude when he said that the ambition
of any save a very rich man should be to rear two children only, so as
to give his children an opportunity “to taste a few of the good things
of life.”
¶This man whose profession and calling should have made him a moral
teacher, actually set before others the ideal, not of training children
to do their duty, not of sending them forth with stout hearts and ready
minds to win triumphs for themselves and their country, not of allowing
them the opportunity and giving them the privilege of making their own
place in the world, but forsooth, of keeping the number of children so
limited that they might “taste a few good things!”
Public-domain text, read in full here on John Shaqi.
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