"Yes," said Bainbridge, "and we must not overlook the fact that a man's mental state at the time of performing a physical feat is a very important determining factor in the result of the performance. A powerful but lackadaisical fellow might, with only a few dollars at stake, make a very poor showing; yet to preserve his life he might make a really wonderful leap. What effect, then, did mental condition exert on a man like Peters under the circumstances attending this unparalleled leap? Think of the enormous muscular power developed by the message received through the nerves from a mind thus affected! His own life, and that of another, if not of two others, depended upon the success of his effort. Under such circumstances muscular power would either be paralyzed, or else intensified beyond our common conception of such force. Peters positively asserts, that when a boy of sixteen he frequently leaped from the flat upper deck of a boat--that is, from a height of twenty feet--into the surrounding water, habitually covering a distance of from forty to forty-five feet; whilst other boys, under the same conditions, rarely covered twenty-five feet, and never thirty." A moment later Bainbridge arose to depart; but he lingered for a moment, standing, and with his left hand resting on the centre table, began to speak in a general way of the great antarctic crater and its surrounding wonders. It was my habit to make full notes of the actual facts stated by him in the more formal parts of these evening recitals, and sometimes even of his comments; and I regret that I did not do so at the particular moment to which I am now alluding. It was not until the following morning that I made a few memoranda of the closing incident of the evening. With the help of these notes and a fairly good memory, I hope to be able at this late day to describe for the reader an episode that I should dislike entirely to omit from this narrative. He spoke for several minutes of the wonderful power of nature to accomplish certain ends--the force that accomplishes which, he termed a _purpose_ in nature; and he made some remarks along the line of a contention, that the development of all matter into higher forms was what he called an unconscious intention, explaining that there was no paradox in the expression "unconscious intention"; for, he said, even men, individual men, are constantly performing a thousand acts that have an unconscious purpose or intention--as, for instance, the automatic action of winding a watch without the slightest exercise of will, and without remembering the action. This unconscious motive-force, he said, is inherent in vegetables as well as in animals, and that in fact it exists, though relatively of very slow and feeble action, in all matter, the power being an attribute of all molecules, and even of elemental atoms. He, however, claimed no originality for any of the views which he expressed.