"To my consciousness," he said, "the conviction of individual
immortality is so clear that, if I were not perfectly aware of the cause
of their doubt or disbelief, I should wonder at intelligent persons
questioning the fact. Like everything else taught by Christ, that we are
immortal is a fact; and it is not in a billion years that we shall live
again under new conditions, but, as He intimated, 'to-morrow.' And I
surmise that we shall not do so in any absurdly physical way, nor yet in
a manner so deeply abstruse that it would require a logician and a
professional physicist, were it explained, to comprehend it. As with all
that God has given us, we shall find the conditions of the next life
very simple. Educated men--nearly all highly educated men, and
particularly educated theologians--when they touch this subject remind
me of the cuttle-fish. There is nothing around them that is not
perfectly transparent until, by their own act, everything is obscured to
themselves and to their neighbors. But whilst the cuttle-fish swims out
of the zone of opacity created by himself, the theologian remains in
his, fighting the obscurity with logic--for that purpose the poorest of
all devices. You cannot guide an emotional boat with an intellectual
rudder. Something to me much more convincing than reason, tells me that
our bodies will not be long in their graves before we shall again begin
to live; and my feeling is, that, though consciousness will at the death
of this body be obscured for a time, it will not be lost for a _long_
time. I feel that almost at once after death the mystery of conscious
individuality will again assert itself. Refined by this life, as the
molecular construction of inorganic matter is refined by passing through
organic life, so the consciousness lately within the molecules of your
discarded body, will not be as the consciousness within like molecules
of mineral or of vegetable matter; for it will be your consciousness
--_your_ consciousness, created by God and developed by His edict
--developed after slumbering for ages within the mineral; awakening
to quicker action in the vegetable world; touching the domain of
conscious memory in lower animals; aroused to keener moral and
intellectual existence in your late body, and at last made ready for a
new mystery--what, we know not--in another world, possibly in the
direction of what we might call a 'fourth dimension' of consciousness.
Oh, no; there should not be anything to prevent us from knowing now that
we shall continue to exist, and to go ever upward, upward, upward.
Nature permits us, in each sphere of being, to catch a glimpse of the
succeeding one, if only we will not ourselves obstruct the view."
A moment later he dropped into an animated, almost rhapsodical, running
comment on some of the scenic beauties surrounding Hili-li.
Public-domain text, read in full here on John Shaqi.
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