"To what--to man's skill? Hear what the sage of the college shall tell you, before I ask you again for your aid. Do you trust to God's saving mercy? Ah, of course you believe in a God? Who, except a philosopher, can reason a Maker away? But that the Maker will alter His courses to hear you; that, whether or not you trust in Him, or in your doctor, it will change by a hairbreadth the thing that must be--do you believe this, Allen Fenwick?" And there sat this reader of hearts! a boy in his aspect, mocking me and the graybeards of schools. I could listen no more; I turned to the door and fled down the stairs, and heard, as I fled, a low chant: feeble and faint, it was still the old barbaric chant, by which the serpent is drawn from its hole by the charmer. CHAPTER LXXVII. To those of my readers who may seek with Julius Faber to explore, through intelligible causes, solutions of the marvels I narrate, Margrave's confession may serve to explain away much that my own superstitious beliefs had obscured. To them Margrave is evidently the son of Louis Grayle. The elixir of life is reduced to some simple restorative, owing much of its effect to the faith of a credulous patient: youth is so soon restored to its joy in the sun, with or without an elixir. To them Margrave's arts of enchantment are reduced to those idiosyncrasies of temperament on which the disciples of Mesmer build up their theories,--exaggerated, in much, by my own superstitions; aided, in part, by such natural, purely physical magic as, explored by the ancient priest-crafts, is despised by the modern philosophies, and only remains occult because Science delights no more in the slides of the lantern which fascinated her childhood with simulated phantoms. To them Margrave is, perhaps, an enthusiast, but, because an enthusiast, not less an impostor. "L'Homme se pique," says Charron. Man cogs the dice for himself ere he rattles the box for his dupes. Was there ever successful impostor who did not commence by a fraud on his own understanding? Cradled in Orient Fableland, what though Margrave believes in its legends; in a wand, an elixir; in sorcerers or Afrites? That belief in itself makes him keen to detect, and skilful to profit by, the latent but kindred credulities of others. In all illustrations of Duper and Duped through the records of superstition--from the guile of a Cromwell, a Mahomet, down to the cheats of a gypsy--professional visionaries are amongst the astutest observers. The knowledge that Margrave had gained of my abode, of my affliction, or of the innermost thoughts in my mind, it surely demanded no preternatural aids to acquire. An Old Bailey attorney could have got at the one, and any quick student of human hearts have readily mastered the other. In fine, Margrave, thus rationally criticised, is no other prodigy (save in degree and concurrence of attributes simple, though not very common) than