"But," resumed Faber, "how can I presume to trace the numberless links of effect up to the First Cause, far off--oh; far off--out of the scope of my reason. I leave that to philosophers, who would laugh my meek hope to scorn. Possibly, probably, where I, whose calling has been but to save flesh from the worm, deem that the life of your Lilian is needed yet, to develop and train your own convictions of soul, Heaven in its wisdom may see that her death would instruct you far more than her life. I have said, Be prepared for either,--wisdom through joy, or wisdom through grief. Enough that, looking only through the mechanism by which this moral world is impelled and improved, you know that cruelty is impossible to wisdom. Even a man, or man's law, is never wise but when merciful. But mercy has general conditions; and that which is mercy to the myriads may seem hard to the one, and that which seems hard to the one in the pang of a moment may be mercy when viewed by the eye that looks on through eternity." And from all this discourse--of which I now, at calm distance of time, recall every word--my human, loving heart bore away for the moment but this sentence, "Ye will need one another;" so that I cried out, "Life, life, life! Is there no hope for her life? Have you no hope as physician? I am a physician, too; I will see her. I will judge. I will not be banished from my post." "Judge, then, as physician, and let the responsibility rest with you. At this moment, all convulsion, all struggle, has ceased; the frame is at rest. Look on her, and perhaps only the physician's eye could distinguish her state from death. It is not sleep, it is not trance, it is not the dooming coma from which there is no awaking. Shall I call it by the name received in our schools? Is it the catalepsy in which life is suspended, but consciousness acute? She is motionless, rigid; it is but with a strain of my own sense that I know that the breath still breathes, and the heart still beats. But I am convinced that though she can neither speak, nor stir, nor give sign, she is fully, sensitively conscious of all that passes around her. She is like those who have seen the very coffin carried into their chamber, and been unable to cry out, 'Do not bury me alive!' Judge then for yourself, with this intense consciousness and this impotence to evince it, what might be the effect of your presence,--first an agony of despair, and then the complete extinction of life!" "I have known but one such case,--a mother whose heart was wrapped up in a suffering infant. She had lain for two days and two nights, still, as if in her shroud. All save myself said, 'Life is gone.' I said, 'Life still is there.' They brought in the infant, to try what effect its presence would produce; then her lips moved, and the hands crossed upon her bosom trembled."