A String of Pearls: Second Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints — John Shaqi
A String of Pearls: Second Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-day SaintsVarious
Religion
A String of Pearls: Second Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints
Various
Latter Day Saint churches; Sunday school literature
Notwithstanding this affliction I felt blessed of the Lord, and was not
discouraged. A short distance from the village there was a large patch
of plum bush, about two acres in area, with deer tracks through it, and
a large space clear of brush in the center. This I chose for my prayer
room during my stay there. I asked the Lord to bless and sanctify it
for this purpose, which I feel assured He did. I went there three times
a day for prayer, and I felt many times, when praying, that the Lord
was there.
This was about the last of November; the weather was very cold, and
there was some snow on the ground.
It was a busy time for the women, who were all engaged in drying meat,
and dressing robes and skins for sale. We had killed up to date, 1,500
buffaloes, besides other game.
It takes from two to three days to dress a robe. In the first place,
they scrape it on the flesh side until it becomes thin, then they
soak some of the buffalo's brains in warm water, and put this liquor
on the flesh side until it will not retain any more. The brain of an
animal is sufficient to dress its skin or robe, and sometimes more than
sufficient. After the robe or skin has become well soaked through with
the brain liquor, it is stretched tight upon sticks, with the skin side
to the sun, if the weather be fine, and if cloudy, a fire is made to
dry it. While the drying process is going on, the party dressing it
rubs it on the flesh side with a piece of sandstone about the size of a
brick. This is continued until it is perfectly dry and soft. All robes
and skins are dressed in this manner except small skins, which are
rubbed with the hands.
On a fine day, I have seen as many as 70 squaws at work at one time,
dressing robes. These robes and skins are their harvest, as much so
as a good crop of grain is to the farmer, as they sell all they do
not need to traders, who are licensed to purchase from the Indians
by the government. A good robe was worth about two dollars in cloth,
ammunition, coffee, sugar, salt, etc. Sometimes the Indians would give
three or four robes, or even more for a blanket, which was thought to
be much better to wear around them than a buffalo robe. The Indians
who could afford to wear a blanket, considered themselves much better
dressed than their fellows.
The lodges were all made of buffalo skins; it took from five to
eighteen skins, according to the size, to make one lodge. These were
all made by the squaws.
During our lengthy stay at the place last mentioned, the weather was
very cold and stormy, and the feed for our horses was very poor; but
there was considerable cottonwood timber growing on the banks of the
river, and a good many of the young trees were cut, and the under bark
used to feed the horses. They were very fond of it, and I was informed
by the Indians that this bark, during the winter months or before the
buds burst in spring, was nearly as good for them as corn.
Public-domain text, read in full here on John Shaqi.
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