I had been informed while in the States that all Indians were very licentious and degraded in their character and habits. It may possibly be the case with some tribes, but from the first day I traveled with the Poncas up to the last, which was six months, I never saw anything that would cause a lady to blush, either in the actions of a male or female. If there had been anything of the kind I would have seen it, for I was at all their feasts of dancing and eating, and attended three of their weddings. If a young Indian wants to marry, and finds a squaw who is inclined to receive his addresses, he goes to the father of the young woman and learns from him the worth of the lady. He also finds out whether he would be acceptable to him as a son-in-law. If the match is agreeable to the parent, he will perhaps ask three horses as the price of her, sometimes more, sometimes less. The price depends somewhat on the smartness of the girl. If she can braid well, and dress robes and skins first rate, and is well qualified for the labors required of her, she is worth more horses than one who is not so smart. When the price is settled and the amount paid, the next thing for the young Indian to do is to prepare a home for his bride. He either hires part of a lodge, purchases one or furnishes the skins for his intended bride to make one. When this is done he goes out and hunts game, brings what he kills to the lodge of her father, and hands it over to the young woman, who cooks some and gives it to him to eat. She also makes him a present either of a robe, pair of leggings or a pair of moccasins. Thus he proves on his part that he is willing to hunt and provide for her; and she, on the other hand, shows her willingness to cook and make what clothing he wishes. This is all that is needed to become husband and wife. It often happens that a young Indian, when wanting to marry, is poor, and does not own any horses. In such a case he promises to help his father-in-law to hunt until he gets a horse, or horses. Sometimes there are a number of young Indians wanting to marry, but cannot do so for want of horses to pay for the young ladies. When such is the case, they occasionally lay their plans (unknown to their chiefs) for a raid on the horses of other tribes or nations, to steal what they need for the purchase of their wives. This occurred once while I was with them. Eight young Indians were gone twenty-three days, and returned without any, finding the horses were too well guarded. At times, when the Indians have had horses stolen by marauding parties from other nations, the chiefs call a council of the braves, and choose a number to go to the aggressors as a war party, and get back their horses that have been stolen, or steal some better ones from them. This party are all fighting men, and often have to fight before they return, whether they get any horses or not.