A String of Pearls: Second Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-day SaintsVarious
Religion
A String of Pearls: Second Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints
Various
Latter Day Saint churches; Sunday school literature
I had looked upon these Indians of the desert as the enemies of the
white men, and believed they would rob and kill them whenever found.
How different my feelings are towards them to-day! No nation or people
could have treated me with more kindness. I lived in the best house,
or lodge, in the village. I had the best seat (a good pillow) at their
councils. I had the best food the nation afforded to eat, and was
treated by the chiefs, soldiers, braves and people, both old and young,
as though I was their king. I always found they wished to be friendly
with the white men if they would treat them aright; but the Indians
had been deceived by them in trade and treaty, and for this they had
rebelled at times.
The old chiefs always taught their young men to be good, and be
at peace if others wished peace, and only fight when others were
determined to fight with them.
They informed me, I am sorry to say, that white men had often been sent
to trade with them for their robes and skins, and had cheated them by
giving less and poorer goods for their things than they had promised;
thus getting their robes for little or nothing, and telling them that
they would send them horses, and then never doing it.
CHAPTER VIII.
SYMPTOMS OF DEATH--NO HOPES OF LIVING--PONCA MANNER OF BURYING THE
DEAD--DREAD OF HAVING MY BODY MANGLED BY THE WOLVES--DECIDE TO BARGAIN
WITH THE INDIANS TO CUT UP MY BODY AND TAKE IT TO MY FRIENDS--HAPPY
ASSURANCE THAT I SHOULD LIVE, ETC.
On Christmas day my knee and right side were badly swollen. I had been
suffering much pain for two days, and I feared if it continued the
disease would strike inwardly, and that if so, I could not live. At
noon my knee was nearly as large as my head; but it did not hurt me to
walk slowly, and I concluded that I would go and pray, believing it
would be the last time I would be able to do so, for my faith about
living had left me, and I felt that I could not live twenty-four hours
longer.
I had always felt very indifferent about what might become of my body
after death, but now I felt quite the reverse.
The Ponca Indians bury their dead in a shallow hole, packing a mound of
sward over the body. The ground was so deeply frozen that if I died and
the Indians tried to give me a decent burial, they could not possibly
dig up much sod to put over me, not enough to protect me from the
wolves, which were very numerous around the camp. The idea of my body
being pulled limb from limb, and scattered all over the country, caused
me to feel very sad, for you must know I felt sure I should die, and
that too in a few hours.
It was a most horrible feeling, for I could almost fancy I saw my body
being pulled to pieces and my bones picked clean of flesh and sinew,
and scattered all over the country.
While these horrible thoughts were passing through my mind I was
steadily nearing my prayer room, where, on arriving, I knelt down and
prayed as I never had before.
Public-domain text, read in full here on John Shaqi.
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